The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The reader will now be prepared to understand the real, the Esoteric
significance of what follows. Moreover there is an important point to be
cleared up. Christian Theology having arbitrarily settled and agreed that
Satan with his Fallen Angels belonged to the earliest creation, Satan
being the first‐created, the wisest and most beautiful of God’s
Archangels, the word was given, the key‐note struck. Henceforth all the
Pagan Scriptures were made to yield the same meaning, and all were shown
to be demoniacal, and it _was_ and _is_ claimed that _truth and fact_
belong to, and commence only with, Christianity. Even the Orientalists and
Mythologists, some of them no Christians at all but “infidels,” or men of
Science, entered, unconsciously to themselves and by the mere force of
association of ideas and habit, into the theological groove.
Purely Brâhmanical considerations, based on greed of power and ambition,
allowed the masses to remain in ignorance of great truths; and the same
causes led the Initiates among the early Christians to remain silent,
while those who had never known the truth disfigured the order of things,
judging of the Hierarchy of “Angels” by their exoteric form. Thus, as the
Asuras had become the rebellious inferior Gods fighting the higher ones in
popular creeds, so the highest Archangel, in truth the Agathodæmon, the
eldest benevolent Logos, became in theology the “Adversary” or Satan. But
is this warranted by the correct interpretation of any old Scripture? The
answer is: most certainly not. As the Mazdean Scriptures of the _Zend
Avesta_, the _Vendidâd_ and others correct and expose the later cunning
shuffling of the Gods in the Hindû Pantheon, and restore through Ahura the
Asuras to their legitimate place in Theogony, so the recent discoveries of
the Chaldæan tablets vindicate the good name of the first divine
Emanations. This is easily proved. Christian Angelology is directly and
solely derived from that of the Pharisees, who brought their tenets from
Babylonia. The Sadducees, the real guardians of the Laws of Moses, knew
not of any Angels, opposing even the immortality of the human Soul (not
the impersonal Spirit). In the _Bible_ the only Angels spoken of are the
“Sons of God” mentioned in _Genesis_ vi—who are now regarded as the
Nephilim, the Fallen Angels—and several Angels in human form, the
“Messengers” of the Jewish God, whose own rank needs a closer analysis
than heretofore given. As shown above, the early Akkadians called Ea
Wisdom, which was disfigured by the later Chaldees and Semites into
Tiamat, Tisalat and the Thalatth of Berosus, the female Sea Dragon, now
Satan. Truly—“How art thou fallen [by the hand of man], O bright Star and
Son of the Morning”!
Public-domain text, read in full here on John Shaqi.
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