The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The Stanza now being commented upon opens by speaking of thirty crores,
300,000,000 of years. We may be asked: What could the ancients know of the
duration of geological periods, when no modern Scientist or Mathematician
is able to calculate their duration with anything like approximate
accuracy? Whether they had or had not better means—and it is maintained
that they had them as is evidenced by their Zodiacs—still the chronology
of the ancient Brâhmans shall now be given as faithfully as possible.
The Chronology of the Brâhmans.
No greater riddle exists in Science, no problem is more hopelessly
insoluble, than the question: How old—even approximately—are the Sun and
Moon, the Earth and Man? What does Modern Science know of the duration of
the Ages of the World, or even of the length of Geological Periods?
Nothing; absolutely nothing.
If one turns to Science for chronological information, one is told by
those who are straightforward and truthful, as for instance Mr. Pengelly,
the eminent Geologist, “We do not know.”(143) One will learn that, so far,
no trustworthy numerical estimate of the ages of the World and Man could
be made, and that both Geology and Anthropology are at sea. Yet when a
student of Esoteric Philosophy presumes to bring forward the teachings of
Occult Science, he is at once sat upon. Why should this be so, since, when
reduced to their own physical methods, the greatest Scientists have failed
to arrive even at an approximate agreement?
It is true that Science can hardly be blamed for it. Indeed, in the
Cimmerian darkness of the prehistoric ages, the explorers are lost in a
labyrinth, whose great corridors are doorless, allowing no visible exit
into the archaic past. Lost in the maze of their own conflicting
speculations, rejecting, as they have always done, the evidence of Eastern
tradition, without any clue, or one single certain milestone to guide
them, what can Geologists or Anthropologists do but pick up the slender
thread of Ariadne where they first perceive it, and then proceed at
perfect random? Therefore we are first told that the farthest date to
which documentary record extends is now generally regarded by Anthropology
as but “the earliest distinctly visible point of the pre‐historic
period”—in the words of the writer of the article in the _Encyclopædia
Britannica_.
At the same time it is confessed that “beyond that period stretches back a
vast indefinite series of pre‐historic ages.”
Public-domain text, read in full here on John Shaqi.
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