But the second fact we discover is that,--again, _in this book
particularly_,--historical personages and real events are used as the
materials for an imaginary story, in a way that has produced critical
confusion: and what is graver still--has caused false and injurious
opinions to be formed about historical people. And the difficulty we
have to face is, not what amount of blame belongs to Charlotte for
misrepresenting historical facts, nor even need we ask ourselves what
reason she had for thus misrepresenting them. Because the reason becomes
plain when we take the trouble to realise that the motive the writer of
this work of genius had in view was one that concerned her own personal
liberation from haunting memories, rather than any motive concerning
the impressions she might produce.
There can be no doubt that Charlotte's motive in _Villette_, judged as a
method of personal salvation, was not only a permissible, but a noble
one. It is the one that Pater attributed to Michael Angelo: '_the effort
of a strong nature to attune itself to tranquillise vehement emotions by
withdrawing them into the region of ideal sentiments':--'an effort to
throw off the clutch of cruel and humiliating facts by translating them
into the imaginative realm, where the artist, the author, the dreamer
even, has things as he wills, because the hold of outward things_' (such
a stern and merciless one in the case of Charlotte Brontë!) '_is thrown
off at pleasure_.'
But, judged as a literary and historical method, was Charlotte Brontë's
manner of treating the real Director and Directress of the Pensionnat in
the Rue d'Isabelle a justifiable or fair one? Can she be held without
fault in this; that in Paul Emanuel and in Madame Beck she painted
Monsieur and Madame Heger in a way that rendered them visible to every
one who knew them; and then placed them in fictitious circumstances
that altered the character of their actions and feelings, in such a way
as to misrepresent their true behaviour? It seems to me that we must
admit that the authoress of the _Professor_ and of _Villette_ adopted an
unjust literary and historical method in so far as these real people are
concerned: and that in the case of Madame Heger especially, passion and
prejudice betrayed her: and rendered her guilty of a fault that must be
recognised as a very grave one. But when this fault has been recognised
and admitted, it seems to me a conscientious critic's duty does not
compel him to scold this woman of genius for having the passions of her
kind. A great Romantic is not an angel: and in this case the main facts
about Charlotte are not her shortcomings as a celestial being, but her
transcendent merits as an interpreter of the human heart. For my own
part, I confess that after reading Charlotte's Love-letters, I am in no
mood to look for faults in her, nor even to lend much attention to some
faults that, without looking for them, one is bound to recognise. For
Public-domain text, read in full here on John Shaqi.
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