54 The King James Bible reads: “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Scholars object to this reading because it is contrary to the known Law as set forth in Leviticus 19:18, Exodus 23:4–5, Proverbs 25:21, the Talmud, etc. 55 Cf. ‘Abdu’l-Bahá, Some Answered Questions, ch. LXXXIV, and Promulgation of Universal Peace, p. 385. See also Galen on Jews and Christians by Richard Walzer, Oxford University Press, 1949, p. 15. The author states that Galen’s summary here referred to is lost, being preserved only in Arabic quotations. 56 From Qur’án 4:114; 2:207, etc 57 Qur’án 39:69. 58 The Persian text transliterates this author’s name as “Draybár” and titles his work The Progress of Peoples. The reference is apparently to John William Draper, 1811–1882, celebrated chemist and widely-translated historian. Detailed material on Muslim contributions to the West, and on Gerbert (Pope Sylvester II) appears in the second volume of the work cited. Of some of Europe’s systematically unacknowledged obligations to Islám the author writes: “Injustice founded on religious rancour and national conceit cannot be perpetuated for ever.” (Vol. II, p. 42, Rev. ed.) The Dictionary of American Biography states that Draper’s father was a Roman Catholic who assumed the name John Christopher Draper when disowned by his family for becoming a Methodist, and that his real name is unknown. The translator is indebted to Mr. Paul North Rice, Chief of the New York Public Library’s Reference Department, for the information that available data on Draper’s family history and nationality are in conflict; The Drapers in America by Thomas Waln-Morgan (1892) states that Draper’s father was born in London, while Albert E. Henschel in “Centenary of John William Draper” (New York University “Colonnade,” June, 1911) has the following: “If there be among us any who trace their lineage to the sunny fields of Italy, they may feel a just pride in John William Draper, for his father, John C. Draper, was an Italian by birth...” The translator’s thanks are also due to Madame Laura Dreyfus-Barney for investigations in connection with this passage at the Library of Congress and the Bibliothèque Nationale. 59 Qur’án 3:110. 60 Qur’án 3:100. 61 Qur’án 16:92. 62 Qur’án 7:198. 63 Qur’án 3:128. 64 Qur’án 2:172. 65 Qur’án 59:9. 66 Qur’án 2:203. 67 Qur’án 42:36. 68 Qur’án 3:153. 69 Qur’án 17:14. 70 Qur’án 59:9. 71 Qur’án 23:14: “Blessed therefore be God, the most excellent of Makers.” 72 Qur’án 17:31; 110. 73 Rúmí, The Ma_th_naví, II 2:277. The next line is: A garden close, if that thought be a rose, But if it be a thorn, then only fit to burn.