The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
In 1682 one Desborough of Hartford was possessed of a
chest of clothes, claimed by his neighbor, but which he
would not give up. Soon after many stones, and corn
cobs, were thrown at him by an invisible hand. They
came in at the doors of the house, and through the windows59
and sometimes even down the chimney. At length
fires were set on his lands which did him much damage.
Whereupon he gave up the clothes and his vexations
ceased.
So about the same time, a Quaker at Portsmouth, withheld
from an old woman of his town, a lot of land which
she claimed as her own; and stones soon began to be
thrown at his house by an invisible hand. When they
were picked up, it was said they were found hot, and
smelt of brimstone, by which it was readily known from
whence they came. Upon this the subdued and terrified
Quaker settled with the woman and his troubles ceased.
Both these cases are recorded as examples of witchcraft.
Yet to us they seem to be those where claimants of property,
seek other remedies than courts of law. But among
these examples there is recorded one tale of horror. It
appears that at Hartford, and about the time of Ann
Cole’s case, one Mary Johnson a young girl in her minority,
was indicted and tried by the supreme court for familiarity
with the devil! The jury returned her guilty;
and that mainly upon her alleged confessions. I will
transcribe a portion of Cotton Mather’s history of this
case. “The girl said that her first familiarity with the
devil began in her discontent, and by her often saying
the devil take this and that, and sometimes wishing the
devil would do this or that for her, until at last the devil
did appear and tendered her what services might best
content her. Then if her master blamed her for not carrying
out the ashes, the devil would come and clear the
hearth for her. So when she was sent to drive the hogs
out of the corn field, the devil would so chase and frighten
them as to make her laugh most merrily. She further
confessed that she had murdered a child and committed
uncleanness with both men and devils;” and it was for
an illicit intercourse with the latter, that the Connecticut
govenor hung this young woman.
Public-domain text, read in full here on John Shaqi.
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