After her sentence the Rev. Mr. Stone of Hartford, visited her in prison and as he verily thought was successful in turning her heart towards the true God. So that when led out to execution she expressed a humble hope in the mercies of redemption; and died much to the satisfaction of those gathered round the gallows. In this black transaction who does not see the full success of some vile seducer of female virtue, in an apparent legalized destruction of his victim. Yet it is called a case of lamentable witchcraft. So it was with those who slew the innocent. In 1685 or 6 a book was published at Boston with the approbation of the ministers and magistrates.60 It recited the cases I have named with many others and contained various arguments to fortify their credulity. The Rev. Cotton Mather of Boston, a man of great influence in church and state was the author; though he at the time withheld his name. He was then a young minister of about five and twenty, the son of Mr. Increase Mather then president of Cambridge college,—a position then of greater civil and church power than any other in the land; he was also the grandson of the great John Cotton. Mather’s opinions and turn of thought were in harmony with those who then ruled in Massachusetts, and we thus consider him. This book produced the notorious witch case of the Godwins, of which he also published an account commencing thus. “Haec ipse miserima vidi.” John Godwin was a Boston merchant, a character of the first respectability, and he sat under the teachings of Mather himself. A poor Irish woman called Glover, with her daughter lived near him. The young Glover often served in Godwin’s family, and on a certain time being accused by his eldest daughter of some little theft, she cast back a denial and abuse for the accusation. The mother came up also and defended her child, and her passion and wild Irish accent, so terified the little Godwin that she was thrown into hystericks, and they were kept up from day to day. Her case excited great commiseration in the neighborhood and the physicians who were called in, being puzzled, pronounced it a “preternatural visitation;” a very significant phrase, by which all understood that the little maid was bewitched. Next her little sister, and two brothers seeing what was going on, had fits also and were afflicted by the invisibles. They declared they were pinched and pricked by some one whom they knew not, and then at times they would seem deaf, dumb and blind; and sometimes their mouths would be forced wide open and then suddenly brought together with great violence, to the great hazard of their tongues.