The Secrets of the Self (Asrar-i Khudi) — A Philosophical PoemIqbal, Muhammad, Sir
Islamic
The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
Iqbal, Muhammad, Sir
Islamic poetry, Persian -- Translations into English
“Do not abuse Time!” was the command of the Prophet. 1580
Oh, the memory of those days when Time’s sword
Was allied with the strength of our hands![107]
We sowed the seed of religion in men’s hearts
And unveiled the face of Truth;
Our nails tore loose the knot of this world, 1585
Our bowing in prayer gave blessings to the earth.
From the jar of Truth we made rosy wine gush forth,
We charged against the ancient taverns.
O thou in whose cup is old wine,
A wine so hot that the glass is well-nigh turned to water, 1590
Wilt thou in thy pride and arrogance and self-conceit
Taunt us with our emptiness?
Our cup, too, hath graced the symposium;
Our breast hath owned a spirit.
A new age hath been endued with our beauty 1595
And hath risen from the dust of our feet.
Our blood hath watered God’s harvest,
All worshippers of God are our debtors.
The _takbír_ was our gift to the world,[108]
Ka`bas were built of our clay. 1600
By means of us God taught the Koran,
From our hand He dispensed His bounty.
Although crown and signet have passed from us,
Do not look with contempt on our beggarliness!
In thine eyes we are good for nothing, 1605
Thinking old thoughts, despicable.
We have honour from “There is no god but Allah,”
We are the preservers of the universe.
Freed from the vexation of to-day and to-morrow,
We have pledged ourselves to love One. 1610
We are the conscience hidden in God’s heart,
We are the heirs of Moses and Aaron.
Sun and moon are still bright with our radiance,
Lightning-flashes still lurk in our cloud.
Our essence is the mirror of the Divine essence: 1615
The Moslem’s being is one of the signs of God.
FOOTNOTES:
[105] Founder of one of the four great Mohammedan schools of law.
[106] The Prophet said, “I have a time with God of such sort that
neither angel nor prophet is my peer,” meaning (if we interpret his
words according to the sense of this passage) that he felt himself to
be timeless.
[107] The glorious days when Islam first set out to convert and conquer
the world.
[108] The _takbír_ is the cry “_Allah akbar_,” “Allah is most great.”
XVIII
_An invocation._
Public-domain text, read in full here on John Shaqi.
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