Philosophy and religion -- Study and teaching (Secondary) -- United States
At this point, just as I was beginning to speak of wit and humor,
Virginia’s brother came into the room—in this case, for many reasons,
an unavoidable interruption. I had so far always kept these two hours
closed against all visitors. Although he sat down in the adjoining room,
and was warned to listen and not to talk, his presence made them at once
self-conscious and superficial. I asked them whether they knew any
distinction between wit and humor.
Virginia answered: “I always think of a witty person as one who has good
thoughts and expresses them cleverly, and of a humorous person as a boor
and booby, like that one in the next room.”
After the laugh had passed, I said: “Virginia, I can think of only one
expression that will fit you just now, and that is slang. I think you
are talking——”
“Through my hat?”
“Yes, exactly. This to me seems the difference between wit and humor:
The witty man is he who says or writes clever, funny things, just to
show how clever and keen he is. Conceits are witty, because wit is
essentially conceited. It may be very interesting and entertaining, but
it always makes you think of the author rather than of his characters.
It is always superficial, the trick of words, and it doesn’t keep well
through the ages. A pun, for instance, is always witty.”
“Ough!” said Virginia, “not always!”
“Bernard Shaw,” I said, “is a good example of wit. Humor is the
understanding of the petty foibles, humors and lovable weaknesses of
men. Remember that the word humor really means mood or state of the
blood, that it is a word very like the word ‘human.’ Humor is always
human. It is the large, genial way of looking at life of him who sees
how little men are, and how great they are at the same time. It is a
sense of absurd contradictions, of the unity of utterly unlike things,
almost a parody of completeness. All humor, all wit, everything funny is
an incongruous bringing together of things that do not seem to belong
together.”
“I suppose,” Marian said, “that is why we laugh when we see some one
fall in the street?”
“Yes,” said Virginia, “for their heads and the sidewalk don’t belong
together.”
“Now, seriously,” asked Marian, “what makes me want to laugh when I see
any one fall, especially a grown person? And I must laugh, especially if
it is a fat person, no matter how hard I may try to be polite.”
“That’s because you expect a grown person and a fat person to be
dignified, and to fall is very undignified. Imagine his high hat flying
one way, his gold-headed cane another, and his heels in the air. But if
a little boy falls you don’t laugh, because little boys are meant to
fall.”
“When my mother falls,” Ruth said, “I can’t keep from laughing, though I
hate to see her fall.”
“But everything funny grows stale very soon,” said Marian.
“That is,” I answered, “because when we get used to a combination it no
longer seems incongruous.”
“Well,” asked Marian, “when you laugh at people because they are boors
and funny, why is that?”
Public-domain text, read in full here on John Shaqi.
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