The Sense of Beauty: Being the Outlines of Aesthetic TheorySantayana, George
Philosophy
The Sense of Beauty: Being the Outlines of Aesthetic Theory
Santayana, George
Aesthetics
It would be pedantic, perhaps, anywhere but in a treatise on
aesthetics, to deny to this quality the name of expression; we might
commonly say that the circle has one expression and the oval
another. But what does the circle express except circularity, or the
oval except the nature of the ellipse? Such expression _expresses_
nothing; it is really impression. There may be analogy between it
and other impressions; we may admit that odours, colours, and
sounds correspond, and may mutually suggest one another; but this
analogy is a superadded charm felt by very sensitive natures, and
does not constitute the original value of the sensations. The
common emotional tinge is rather what enables them to suggest
one another, and what makes them comparable. Their expression,
such as it is, is therefore due to the accident that both feelings have
a kindred quality; and this quality has its effectiveness for sense
independently of the perception of its recurrence in a different
sphere. We shall accordingly take care to reserve the term
"expression" for the suggestion of some other and assignable
object, from which the expressive thing borrows an interest; and
we shall speak of the intrinsic quality of forms as their emotional
tinge or specific value.
_Physiology of the perception of form._
Sec. 20. The charm of a line evidently consists in the relation of its
parts; in order to understand this interest in spatial relations, we
must inquire how they are perceived.[4] If the eye had its sensitive
surface, the retina, exposed directly to the light, we could never
have a perception of form any more than in the nose or ear, which
also perceive the object through media. When the perception is not
through a medium, but direct, as in the case of the skin, we might
get a notion of form, because each point of the object would excite
a single point in the skin, and as the sensations in different parts of
the skin differ in quality, a manifold of sense, in which
discrimination of parts would be involved, could be presented to
the mind. But when the perception is through a medium, a
difficulty arises.
Any point, a, in the object will send a ray to every point, _a', b',
c',_ of the sensitive surface; every point of the retina will therefore
be similarly affected, since each will receive rays from every part
of the object.
[Illustration of light rays]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account