Knowledge, Theory of; Mind and body; Perception; Senses and sensation
The sense of taste varies greatly in different animals; in granivorous
birds, in reptiles and fishes generally, we cannot suppose that the
impressions made on the gustatory nerves are at all delicate; they
swallow their food entire at a single gulp, and their tongue is
covered with a thick or a horny cuticle. Among birds, the carnivorous
tribes, the parrots, and the swans, and true ducks, possess the sense
of taste in considerable perfection. Among reptiles, tortoises and
vegetable-feeding lizards, as the iguana, are, as it would seem,
superior to the others; and among fishes, it is probable that those
which feed on marine or aquatic vegetables, are endowed with a higher
degree of taste than those which prey upon other fishes, which they
engulph at once. It cannot be denied that many insects, as bees,
wasps, butterflies, the house-fly, and various others, enjoy a keen
sense of taste, and relish the sweets which prove so attractive to them.
Among the mollusca, some, at least, are endowed with the sense of taste
in no low degree; the snail and the slug are examples in point, as the
gardener can readily testify.
What information do we gain by the sense of taste? The eye and the
ear conduce to our mental improvement, to our store of knowledge,
to our appreciation of the sublime and beautiful. Eloquence, music,
poetry, painting, sculpture, architecture, scenery--the glory of the
sun, and the moon, and the stars--these appeal to our mind through
the organs of sight and hearing; but the sense of taste administers
rather to our animal than to our intellectual being, and, doubtless,
the pleasures of taste contribute greatly to the enjoyments of our
existence. Taste, then, belongs to us less as spiritual, intellectual,
immortal beings, than as corporeal, mortal beings; nevertheless, it
is part of our nature, implanted in us by an all-wise God, in order
that we should relish the provisions for sustaining life, which he has
so bountifully provided. To pretend that we are indifferent to the
pleasure or the disgust resulting from taste is an untruth--nay, it
is to say that God's gifts to us are not worth our consideration. Our
Lord and Saviour was one of a party at a marriage feast, and when the
wine was exhausted, he turned water into wine, which was superior to
that previously passed round. "This beginning of miracles did Jesus in
Cana of Galilee, and manifested forth his glory."[19] But while, with
a healthy appetite we relish our food, giving thanks to God for his
bounty, let us not be epicures or gluttons; let our moderation be seen;
let us use, not abuse, the gifts of our heavenly Father.
[19] John ii. 11.
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