The Sermon on the Mount: A Practical ExpositionGore, Charles
Religion
The Sermon on the Mount: A Practical Exposition
Gore, Charles
Sermon on the mount
To this question we may reply thus: On one occasion the disciples
categorically asked our Lord, “Are there few that are being saved?”
and our Lord replied, “Strive to enter in by the narrow door.” And on
another occasion Peter asked the question about John, “What shall this
man do?” and was answered, “What is that to thee? Follow thou Me.”[86]
Beyond all question, our Lord does not intend us to know the answer to
the questions which our curiosity raises as to the ultimate destinies
of men. He fixes our attention, we may say, on three great principles:
the character of God our Father, and His impartial, individual,
disciplinary love: the final and universal victory of His kingdom
over all resisting forces within and without: the critical character
of our present life with its capacities for good or for evil, and the
limitless consequences for good or evil which flow from the present
attitude of each individual towards his personal responsibilities.
It is not unfair to translate our Lord’s words here, “Many there be
that _are entering_ the broad way; few there be that _are finding_ the
narrow way.” Thus they embody what is always found to be true in the
experience of men. Always, to one who wants to do his duty, it will
become plain in the long run that he has to be prepared to stand
alone, or at any rate to go against the majority. He cannot tell the
opportunities and responsibilities that others may have. He knows
that God is infinitely considerate, and will do the best possible
for every soul that He has created; but he can, he does, know his own
responsibility and his own duty, and in following that he will have to
bear the burden of going with the few and watching the spectacle, so
depressing or staggering to the imagination, of the multitude running
to do evil.
CHARACTER THE ONE THING NEEDFUL
“Beware of false prophets, which come to you in sheep’s clothing,
but inwardly are ravening wolves. By their fruits ye shall know
them. Do men gather grapes of thorns, or figs of thistles? Even
so every good tree bringeth forth good fruit; but the corrupt
tree bringeth forth evil fruit. A good tree cannot bring forth
evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and
cast into the fire. Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into
the kingdom of heaven; but he that doeth the will of my Father
which is in heaven. Many will say to me in that day, Lord, Lord,
did we not prophesy by thy name, and by thy name cast out devils,
and by thy name do many mighty works? And then will I profess
unto them, I never knew you: depart from me, ye that work
iniquity.”
Public-domain text, read in full here on John Shaqi.
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