it only furnishes the more plain instance of the danger of the
fallacious system which, from the beginning, repressed the German, and,
in the end, ruined the French Gothic. It would be too painful a task to
follow further the caricatures of form, and eccentricities of treatment,
which grow out of this singular abuse--the flattened arch, the shrunken
pillar, the lifeless ornament, the liny moulding, the distorted and
extravagant foliation, until the time came when, over these wrecks and
remnants, deprived of all unity and principle, rose the foul torrent of
the renaissance, and swept them all away. So fell the great dynasty of
mediæval architecture. It was because it had lost its own strength, and
disobeyed its own laws--because its order, and consistency, and
organization, had been broken through--that it could oppose no
resistance to the rush of overwhelming innovation. And this, observe,
all because it had sacrificed a single truth. From that one surrender of
its integrity, from that one endeavor to assume the semblance of what it
was not, arose the multitudinous forms of disease and decrepitude, which
rotted away the pillars of its supremacy. It was not because its time
was come; it was not because it was scorned by the classical Romanist,
or dreaded by the faithful Protestant. That scorn and that fear it might
have survived, and lived; it would have stood forth in stern comparison
with the enervated sensuality of the renaissance; it would have risen in
renewed and purified honor, and with a new soul, from the ashes into
which it sank, giving up its glory, as it had received it, for the honor
of God--but its own truth was gone, and it sank forever. There was no
wisdom nor strength left in it, to raise it from the dust; and the error
of zeal, and the softness of luxury smote it down and dissolved it
away. It is good for us to remember this, as we tread upon the bare
ground of its foundations, and stumble over its scattered stones. Those
rent skeletons of pierced wall, through which our sea-winds moan and
murmur, strewing them joint by joint, and bone by bone, along the bleak
promontories on which the Pharos lights came once from houses of
prayer--those grey arches and quiet isles under which the sheep of our
valleys feed and rest on the turf that has buried their altars--those
shapeless heaps, that are not of the Earth, which lift our fields into
strange and sudden banks of flowers, and stay our mountain streams with
stones that are not their own, have other thoughts to ask from us than
those of mourning for the rage that despoiled, or the fear that forsook
them. It was not the robber, not the fanatic, not the blasphemer, who
sealed the destruction that they had wrought; the war, the wrath, the
terror, might have worked their worst, and the strong walls would have
risen, and the slight pillars would have started again, from under the
hand of the destroyer. But they could not rise out of the ruins of their
own violated truth.
CHAPTER III.
Public-domain text, read in full here on John Shaqi.
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