The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
In Virginia’s native country, the pipe sticks closer to a man than his
boots. An American is no more furnished without his pipe or cigar, than
a house is furnished without a looking glass. To the native Indian,
it supplies an important place; it becomes his treaty of peace—his
challenge of war. It is the instrument of a solemn ratification, and
the subject of more than one semi-sacred legend, which has woven about
the heart of the Red-man.
“At the Red-pipe Stone Quarry,” say they, “happened the mysterious
birth of the red-pipe, which has blown its fumes of peace or war to the
remotest corners of the Continent, which has visited every warrior,
and passed through its reddened stem, the irrevocable oath of war and
desolation. And here, also, the peace breathing calumet was born, and
fringed with the eagle’s quills, which has shed its thrilling fumes
over the land, and soothed the fury of the relentless savage. The
Great Spirit, at an ancient period, here called together the Indian
warriors, and standing on the precipice of the red-pipe stone rock,
broke from its wall a piece, and made a huge pipe, by turning it in his
hand, which he smoked over them, and to the north, the south, the east,
and the west; and told them that this stone was red—that it was their
flesh—that they must use it for their pipes of peace, that it belonged
to them all, and that the war club, and the scalping knife must not
be raised on its ground. At the last whiff of his pipe, his head went
into a great cloud, and the whole surface of the rock, for several
miles, was melted and glazed. Two great ovens were opened beneath, and
two women, guardian spirits of the place, entered them in a blaze of
fire, and they are heard there yet, answering to the invocations of the
priests or medicine men, who consult them when they are visitors to
this sacred place.”[11]
“From the red stone of the quarry
With his hand he broke a fragment,
Moulded it into a pipe head,
Shaped and fashioned it with figures.
From the margin of the river
Took a long reed for a pipe stem,
With its dark green leaves upon it;
Filled the pipe with bark of willow;
With the bark of the red willow;
Breathed upon the neighbouring forest,
Made its great boughs chafe together,
Till in flame they burst, and kindled;
And erect upon the mountains,
Gitche Manito, the mighty,
Smoked the calumet, the Peace Pipe,
As a signal to the nations,” &c.
Public-domain text, read in full here on John Shaqi.
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