The Seventh Day Sabbath, a Perpetual Sign: 1847 editionBates, Joseph
Religion
The Seventh Day Sabbath, a Perpetual Sign: 1847 edition
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrines
Second is an "_everlasting Covenant of Redemption_." See Isa. lxi: 8, 9.
"I have made a Covenant with my chosen, I have sworn unto David my
servant, thy seed will I establish forever." Psl. lxxxix: 2-5. See also
34-37 vs. "My Covenant will I not _break_, nor alter the thing that is
gone out of my lips. Once have I sworn by my holiness that I will not
lie unto David, his seed shall endure forever, and his throne as the sun
before me--It shall be established forever as the moon and as a faithful
witness in heaven." Isa. says it is sure, lv: 3; liv: 13, 14. Ezekiel
calls it a Covenant of peace. xxxiv: 25. In xxxvii ch. 25 and 26 v. he
shows clearly that David is Christ, and this "Covenant of peace is an
everlasting Covenant with his Israel, and will be _known_ when his
sanctuary is in the midst of them forever more." 28 v. The very same is
brought to view by Paul. Rom. xi: 26, 27.
_These two everlasting Covenants_ are conditional, and in the future.
The living saints of God inherit them by keeping [50]the 'commandments
of God and testimony of Jesus', which can be nothing more nor less than
what Jer. and Paul calls the 'new or second covenant.' Jer. xxxi: 31-33;
Heb. viii: 6-10; by us the Gospel Covenant, confirmed by Christ and his
Apostles 1800 years ago. Dan. ix: 27; Acts x: 36-40; Heb. ii: 3, 4. The
old or first Covenant was delivered to Moses at Mount Sinai 3337 years
ago, and is about 1537 years older than the _new_, or _second_, or what
we call the Gospel Covenant. Paul to the Heb. ix: 1, says, 'This first
Covenant had ordinances of divine service, and a worldly sanctuary,'
meaning the Old Tabernacle with all its appendages, (see 23 v.,) and was
dedicated with the blood of bulls and goats. 18, 19 v. (Macknight's
trans.). See also Exo. xxiv: 8; Lev. xvi: 15. This same Covenant was the
ten commandments 'written on tables of stone by the finger of God.' Exo.
xxxiv: 27, 28; Deut. ix: 9-11. Paul calls it the Ark of the Covenant.
Heb. ix: 4. Moses built a Tabernacle for it. Exo. xl: 3, 21. David had
it in his heart to build a house for it. 1 Chr. xxviii: 2. Solomon built
_the_ house (the Temple) and put the Ark into it. 2 Ch. vi: 11. These
ten commandments then, was the first _Covenant_. The Tabernacle and all
its furniture was appended to it, and was called the Sanctuary, the
building that contained it. This Covenant was broken by the Jews, with
whom it was first made. Deut. xxxi: 15, 20; Jer. xxxi: 32; Ezek. xvi: 5,
9; and xvii: 19; Isa. xxxiii: 8. Now how evident it is that the Jewish
nation did not destroy nor abolish this Covenant by breaking it. As well
may it be said that the man who violates the law of his country has
abolished or destroyed the whole law. No, no! men can no more destroy
the law God has made than they can put out the light of the sun. They
can destroy themselves, but God's work can they never. Hear God speak
and may his word annihilate every thought to the contrary: "The Lord thy
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