day,) from the day they kept the first, or from the resurrection. Here then is proof positive that the Sabbath in this year was the day before the Pentecost. See Luke xxiii: 55, 56. If President H. is right, then was there two Sabbaths to be kept in succession in one week. Where is the precept? No where! Well, says the inquirer, I want to see the bible proof for this '_Christian Sabbath observed by the disciples, and owned by our Lord_.' W. Jenks. Here it will be necessary for us to understand, first how God has computed time. In Gen. i. we read, "And [32]God said let there be lights in the firmament of the heaven, to divide the day from the night, and let them be for signs and for seasons and for days and years." 14 v. 16 v. says, "the greater light to rule the day,"--from sunrise to sunset. Now there are many modes invented for computing time. We say our day begins at 12 o'clock at night; seamen begin theirs twelve hours sooner, at noon; the Jews commence their days at 6 o'clock in the evening, between the two extremes. Are we _all_ right? No! Who shall settle this question? God! Very well: He called the light day, and the darkness he called night, and the evening and the morning were the first day. Gen. i: 5. Then the twenty-four hour day commenced at 6 o'clock in the evening. How is that, says one? Because you cannot regulate the day and night to have what the Saviour calls twelve hours in the day, without establishing the time from the centre of the earth, the equator, where, at the beginning of the sacred year, the sun rises and sets at 6 o'clock. At _this_ time, while the sun is at the summer solstice, the inhabitants of the north pole have no night, while at this same time at the south it is about all night, therefore the inhabitants of the earth have no other right time to commence their twenty-four hour day, than beginning at 6 o'clock in the evening. God said to Moses '_from even, unto even, shall you celebrate your Sabbath_.' Then of course the next day must begin where the Sabbath ended. History shows that the Jews obeyed and commenced their days at 6 o'clock in the evening. Now then we will try to investigate the main argument by which these authors, and thousands of others say the Sabbath was changed. The first is in John xx: 19, "Then the same day at evening, being the first day of the week when the doors where shut where the disciples were assembled _for fear of the Jews_ (mark it) came Jesus and stood in their midst, and said peace be unto you." Here we understand this to be the same day of the resurrection. On that same day he travelled with the two disciples to Emans, sixty furlongs (7-1/2 miles), and they constrained him to abide with them, for it was toward evening and the _day was far spent_. Luke xxiv: 29. After this the disciples travelled the 7-1/2 miles back to Jerusalem and soon after they found the disciples, the Saviour, as above stated, was in their midst. Now it cannot be disputed but what this was