the evening after the resurrection, for Jesus rose in the morning, some ten or eleven hours after the first day had commenced. Then the evening of the first day was passing away, and therefore the evening brought to view in [33]the text was the close of the first day or the commencing of the second. McKnight's translation says, "in the evening of that day." Purver's translation says, "the evening of that day on the first after the Sabbath." Further, wherever the phrase first day of the week, occurs in the New Testament, the word day is in _italics_, showing that it is not the original; but supplied by translators. Again, it is asserted that Jesus met with his disciples the next first day. See 26v: "And _after_ eight days again his disciples were within, and Thomas with them, then came Jesus, the doors being shut, and stood in the midst, and said peace be unto you." Dr. Adam Clark in referring to this 26v, says: "It seems likely that this was precisely on that day se'night on which Christ had appeared to them before; and from this we may learn that this was the weekly meeting of the Apostles." Now it appears to me that a little child, with the simple rules of addition and subtraction, could have refuted this man. I feel astonished that men who profess to be ambassadors for God do not expose such downright perversion of scripture, but it may look clear to those who want to have it so. Not many months since, in conversation with the Second Advent lecturer in New Bedford, I brought up this subject. He told me I did not understand it. See here, says he. I can make it plain, counting his fingers thus: Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday--does'nt that make eight days after? and because I would not concede, he parted from me as one that was obstinate and self-willed. Afterwards musing on the subject, I said, this must be the way then to understand it: _Count Sunday Twice._ If any of them were to be paid for eight days labor, they would detect the error in a moment if their employer should attempt to put the first and last days together, and offer them pay but for seven. Eight days _after_ the evening of the first day would stand thus: The second day of the week would certainly be the first of the eight. Then to count eight days of twenty-four hours _after_, we must begin at the close of the evening of the first, and count to the close of the evening of the second day; to where the Jews (by God's command) commenced their third day. But suppose we calculate it by our mode of keeping time. Our Lord appears to his disciples the first time at the close of Sunday evening. Now count eight days _after_, (with your fingers or anything else,) and it will bring you to Monday evening. Now I ask if this looks like Sunday, the first day of the week?