The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy GhostRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy Ghost
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
[Footnote A: The Three Personagess. "Everlasting covenants was made
between three personages before the organization of this earth, and
relates to their dispensation of things to men on the earth: these
personages, according to Abraham's record, are called God the first,
the Creator; God the second, the Redeemer; and God the third, the
Witness or Testator."--Little & Richards' Compendium--Gems from the
Prophet's Teachings--p. 289.]
[Footnote B: Doc. & Cov., Sec. xciii:26-35. Book of Moses, Pearl of
Great Price, ch. iii., II Nephi ch. ii; also New Witnesses for God, Vol
III, ch xl. where the matter is discussed at great length.]
Jesus himself taught that he and his Father were one,[A] that whosoever
had seen him had seen the Father also;[B] that it was part of his
mission to reveal God, the Father, through his own personality; for as
was the Son, so too was the Father;[C] hence Jesus was God manifested
in the flesh, a revelation of God to the world;[D] a revelation not
only of the being of God, but of the kind of being God is.
[Footnote A: John x:30; xvii:11-22.]
[Footnote B: John xiv:9.]
[Footnote C: John xiv:1-9; John 1:8.]
[Footnote D: I Tim. iii:16.]
[Footnote: Eph iii:14-19.]
Jesus also prayed--and in so doing showed in what the oneness of
himself and the Father consisted--that the disciples might be one with
him, and also with each other, as he and the Father were one. Not one
in person, not all merged into one individual, and all distinctions of
personality lost; but one in mind, in knowledge, in love, in will; one
by reason of the indwelling in all of the one spirit, even as the mind
and will of God, the Father, was also in Jesus Christ.[A]
[Footnote A: John xiv:10, 11, 19, 20.]
_2. The Separate Individual Existence of the Father:_ The
existence of God, the Father, both Jesus and the Apostles accepted as
a reality. Jesus nowhere attempts to prove God's existence. He assumes
that and proceeds from that basis with his doctrine. He declares the
fact that God was his Father and frequently calls himself the Son of
God, and prays to the Father in that capacity: "As the Father knoweth
me, even so know I the Father. * * * Therefore doth my Father love me,
because I lay down my life for the sheep. * * * This commandment have I
received of my Father. * * * The works that I do in my Father's name,
they bear witness of me. * * * For which of those do ye stone me? The
Jews answered him. * * * Because that that thou being a man makest
thyself God. * * * Say ye of him, whom the Father hath sanctified, and
sent into the world, Thou blasphemest; because I said I am the Son of
God? If I do not the works of my Father, believe me not."[A]
[Footnote A: St. John x.]
The statement of Jesus when instituting the Sacrament of the Lord's
Supper: "I will not drink hence forth of this fruit of the vine, until
that day when I drink it new with you in my Father's kingdom."[A]
[Footnote A: Matt xxvi:29.]
Public-domain text, read in full here on John Shaqi.
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