The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy ScriptureRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy Scripture
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
1. _The Pentateuch:_ Definition:--"The Pentateuch is the Greek name
given to the five books--commonly called the Five Books of Moses. In
the time of Ezra and Nehemiah it was called "the Law of Moses," or
"the Book of the Law of Moses," or simply "the Book of Moses." This
was beyond all reasonable doubt our existing pentateuch. The book
which was discovered in the Temple in the reign of Josiah, and which
is entitled "the Book of the Law of Jehovah by the hand of Moses," was
substantially, it would seem, the same volume, though it may afterward
have undergone some revision by Ezra. The present Jews, as we have
already seen, usually call the whole by the name of Torah, i. e., "the
Law," or Torath Mosheh, "the Law of Moses." (Smith's Old Testament
History, p.. 654.)
2. _Greek Titles of the Books:_ "The division of the whole work into
five parts was probably made by the Greek translators, for the titles
of the several books are not of Hebrew, but of Greek origin. The Hebrew
names are merely taken from the first words of each book, and in the
first instance only designated particular sections, and not whole
books." (Dr. Smith's Old Testament History, p. 654.)
3. _The Question of Authorship:_ "Till the middle of the last
century (eighteenth) it was the general opinion of both Jews and
Christians that the whole of the Pentateuch was written by Moses,
with the exception of a few manifestly later additions--such as the
thirty-fourth chapter of Deuteronomy, which gives the account of
Moses' death. The first attempt to call in question the popular belief
was made by Astruc, doctor and professor of medicine in the Royal
College at Paris, and court physician to Louis XIV. He had observed
that throughout the Book of Genesis, and as far as the sixth chapter
of Exodus, traces were to be found of two original documents, each
characterized by a distinct use of the names of God; the one by the
name Elohim, and the other by the name Jehovah. Besides these two
principal documents, he supposed Moses to have made use of ten others
in the composition of the earlier part of his work. The path traced
by Astruc has been followed by numerous German writers. * * * * * It
is sufficient here to state that there is sufficient evidence for
believing that the main bulk of the Pentateuch, at any rate, was
written by Moses, though he probably availed himself of existing
documents in the composition of the earlier part of the work. Some
detached portions would appear to be of later origin; and when we
remember how entirely during some periods of Jewish history, the Law
seems to have been forgotten, and again how necessary it would be after
the seventy years of exile to explain some of its archaisms, and to add
here and there short notes to make it more intelligible to the people,
nothing can be more natural than to suppose that such later additions
were made by Ezra and Nehemiah." (Dr. Smith's Old Testament History,
pp. 653-655.)
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