The Seventy's Course in Theology, Fourth Year: The AtonementRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fourth Year: The Atonement
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
[Footnote A: See Seventy's Year Book No. II, Part II, Lesson IX, p. 50.
On this distinction between mere innocence and virtue, Professor Joseph
Le Conte of the University of California says: "It will, I think,
be admitted by all that innocence and virtue are two very different
things. Innocence is a pre-established, virtue a self-established,
harmony of spiritual activities. The course of human development,
whether individual or racial, is from innocence through more or less
discord and conflict to virtue. And virtue completed, regarded as a
condition, is holiness, as an activity, it is spiritual freedom. Not
happiness nor innocence but virtue is the goal of humanity. Happiness
will surely come in the train of virtue, but if we seek primarily
happiness we miss both. Two things must be borne steadily in mind;
virtue is the goal of humanity; virtue can not be given, it must be
self-acquired. * * * Why could not man have been made a perfectly
pure, innocent, happy being, unplagued by evil and incapable of sin? I
answer: The thing is impossible even to Omnipotence, because it is a
contradiction in terms. Such a being would also be incapable of virtue,
would not be a moral being at all, would not in fact be man. We can not
even conceive of a moral being without freedom to choose. We can not
even conceive of virtue without successful conflict with solicitations
to debasement. But these solicitations are so strong and so often
overcome us, that we are prone to regard the solicitations themselves
as essential evil, instead of our weak surrender to them." (Evolution
and Its Relation to Religious Thought--1902--pp. 372-3.)]
LESSON IX.
(Scripture Reading Exercise.)
THE DOCTRINE OF THE ATONEMENT IN ANCIENT TIMES--THE OLD TESTAMENT.
ANALYSIS.
I. The First Promise of an Atonement.
II. Adam's Sacrifices and the Atonement.
III. The Mosaic Sacrifices:
1. The Sin Offering.
2. The Day of Atonement.
IV. The Christian Fathers on the Significance of Ancient Sacrifices.
REFERENCES.
Genesis iii; Book of Moses (P. of G. P.), Chs. v and vi.
Hebrews Chs. ix and x. Dr. William Smith's Old Testament History, Chs.
ii and Appendix to Book III, Sec. iv--"Sacrifices and Oblations."
Smith's Bible Dictionary (Hackett Edition), Vol. IV, Art. "Sacrifices."
Also Kitto's Biblical Literature, Art. "Sacrifices."
"Mediation and Atonement" (Pres. John Taylor), Ch. xvi.
_SPECIAL TEXT: "When Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with
water, and scarlet wool, and hyssop, and sprinkled both the book and
all the people, saying, This is the blood of the testament which God
hath enjoined unto you. Moreover, he sprinkled with blood both the
tabernacle, and all the vessels of the ministry. And almost all things
are by the law purged with blood and without shedding of blood is no
remission." (Heb. ix:19-22.)_
DISCUSSION.
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