The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the GospelRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Second Year: Outline History of the Dispensations of the Gospel
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
"To bring about his [God's] eternal purposes in the end of man, after
he had created our first parents, * * * * * it must needs be that there
was an opposition; even the forbidden fruit in opposition to the tree
of life; the one being sweet and the other bitter; "Wherefore, the
Lord God gave unto man that he should act for himself. Wherefore man
could not act for himself, save it should be that he was enticed by
the one or the other.[B] And I, Lehi, according to the things which
I have read, must needs suppose, that an angel of God, according to
that which is written, had fallen from heaven; wherefore he became a
devil, having sought that which was evil before God. And because he
had fallen from heaven, and had become miserable for ever he said unto
Eve, yea, even that old serpent, who is the devil, who is the father
of all lies; wherefore he said, Partake of the forbidden fruit, and ye
shall not die, but ye shall be as God, knowing good and evil. And after
Adam and Eve had partaken of the forbidden fruit, they were driven out
of the garden of Eden, to till the earth. And they have brought forth
children; yea, even the family of all the earth. And the days of the
children of men were prolonged, according to the will of God, that
they might repent while in the flesh; wherefore, their state became a
state of probation, and their time was lengthened, according to the
commandments which the Lord God gave unto the children of men. For he
gave commandment that all men must repent; for he showed unto all men
that they were lost, because of the transgression of their parents. And
now, behold, if Adam had not transgressed, he would not have fallen;
but he would have remained in the garden of Eden. And all things which
were created, must have remained in the same state in which they were,
after they were created; and they must have remained forever, and had
no end. And they would have had no children; wherefore, they would
have remained in a state of innocence, having no joy, for they knew no
misery; doing no good, for they knew no sin. But behold, all things
have been done in the wisdom of him who knoweth all things.
Public-domain text, read in full here on John Shaqi.
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