The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"My mind," he observed, "was in a peculiarly serene frame when I
consented to accompany my mother to chapel. I had been that morning
on a visit to a friend, in whose society I had passed many hours
of pleasant intercourse; and our conversation unexpectedly took
a religious turn. 'I have recently,' said my friend, 'had my mind
very much occupied and perplexed about the truth or falsehood of
Christianity. If Christianity be a cunningly devised fable, we are
safe; but if it be a true revelation from heaven, we are undone.'
'It is no fable,' I replied; 'it is too true.' 'Then how can we
justify that indifference which we pay to it?' 'To justify it is
impossible; but such is the native insensibility of our hearts to
unseen and eternal realities, that nothing but an extraordinary
dispensation of Heaven can rouse us to a state of proper feeling.'
'Pray, Sir,' said my friend, 'what was the state of your mind in
the immediate prospect of death?' 'I was,' I replied, 'in great
agony, and its intensity increased as the symptoms of coming death
became more decisive. I drew back with horror from the scene which
was before me; but yet at times I longed to plunge into the dark
abyss, that I might know the utmost of my misery.' 'But could you
derive no hope from the consolations which Christianity holds out to
man?' 'None; mine appeared a hopeless case. An allusion to mercy had
a more terrific effect than the utterance of the tremendous word,
Depart!' 'I think,' he replied, 'that religious people are generally
more happy than those who are irreligious; and it is certain, if
the testimony of the most respectable witnesses can be received,
that they are infinitely more happy in the prospect of death.' 'Yes,
Sir, they are, and very naturally so. They expect by the loss of
life to gain the prize of a glorious immortality. We have no such
a prospect!' 'That's true. To us a hereafter is a dead blank, or
torments for ever. What a difference!' As I was returning to my
mother's cottage, I felt an unusual elevation of soul, for which I
could assign no real cause. 'Is this,' I involuntarily exclaimed,
'the first beaming of mercy? Impossible! But why?' The train of
thought which now passed through my mind necessarily partook of
the singular character of my feelings; and though I could not fix
my attention on religious subjects, yet I felt no inclination to
dismiss them. After I reached home, as I sat musing over the recent
occurrences of my life, I opened a hymn-book which was lying near
me, and felt deeply impressed by a hymn to which I chanced to turn,
and which was very appropriate to the state of my mind. The same
afternoon my mother asked me to accompany her to chapel, which gave
me more pleasure than I wished to discover. I was delighted with the
fervour of the singing, and the chaste simplicity of the prayer, and
a few petitions which were uttered struck me with great force."
"Do you recollect these petitions?" said Mrs. Stevens.
Public-domain text, read in full here on John Shaqi.
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