The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"As you have so recently left the ranks of infidelity," said Mr.
Stevens, "let me ask you--Are infidels in general sincere in the
opposition which they make to Christianity?"
"They are as sincere as a criminal would be in his efforts to
prevent the judge entering the court; but, in general, they have a
strong impression that their opposition will be useless."
"I see that I have not given my question precisely that form of
meaning which I intended. Do you think that they really disbelieve
the truth of Christianity?"
"We have many in this country, as there are many in all other
countries, who are as ignorant of the nature and design of the
Christian faith as they are of the science of astronomy or of
medicine, and they disbelieve it, if it be proper to say a thing
can be disbelieved which is not known; but I do not think that any
really disbelieve it who have received a proper religious training.
They will, when together, cheer up each others' spirits, and affect
contempt for the religion of the Bible; but I have seen a whole
company disconcerted by a clap of thunder, and retire, not to enjoy
the pleasures of reflection, but, if I may judge from what I have
felt, to writhe beneath the agonies of anticipation."
"Do you know if your conversion to the Christian faith produced any
good effect on any of your former associates?"
"I recollect on one occasion, when several of us were spending a
Sabbath evening in an hotel, after I had delivered a speech at some
length in favour of Deism, and against Christianity, I was so much
applauded, that they clapped me, and said, 'Well, Lewellin, _if
you ever turn, there must be something in it_.' After I did turn,
or rather _after I was turned_, the majority reproached me as a
hypocritical fanatic; but one came and congratulated me on having
escaped the destructive snare in which he was entangled; but added,
'My doom is irrevocably fixed, and it would be only an aggravation
of my misery to indulge a hope of salvation.' Poor fellow! he was
hurried on, even against the strong convictions of his judgment,
and the reproaches of his conscience, through almost every scene
of dissipation, till at length the strong arm of death stopped his
progress. As soon as I heard of his illness, I went to see him. I
never shall forget the interview. It brought to my recollection my
own state of misery, when the terrors of the eternal world, like
the vivid lightning, were playing around my distracted spirit. On
entering his room, he endeavoured to avoid seeing me, by concealing
his face under the bed-clothes. I approached his bedside, and
spoke, but he was dumb with silence. I endeavoured to rouse him by
the kindest expressions of friendship, and at length he uncovered
his horror-struck countenance, and said (as nearly as I can
remember), 'I don't doubt your kindness; it is indelibly impressed
on my callous heart. But why come to torment me? The _damned_ cannot
be _saved_!' 'But,' I added, 'the _chief of sinners_ may.' 'Not
Public-domain text, read in full here on John Shaqi.
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