The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
Resist the _first_ temptation to evil, or your ruin may be the
inevitable consequence. "Indeed I think we shall do wrong; my
conscience condemns me; I must return," said the unfortunate girl,
when she got near the river; but having yielded to the first
temptation, she was induced to overcome her scruples, and within
less than half an hour from that time she was hurried into the
eternal world. Had she refused when her brother solicited her to
leave home, she might have lived to comfort her father in his old
age; but by complying, she first lost her strength to withstand
temptation, and then her life. What a warning! And is this the only
one which the history of crime has given you? Alas, no! Have not
many, who have ended their days on the scaffold, traced their ruin
to the profanation of the Sabbath? This is the day in which the
spirits of evil are abroad, enticing the young and the thoughtless
to vice and impiety; and if you wish to avoid the misery and
degradation in which others have been involved, devote its sacred
hours to the purpose for which they were appointed. Attend some
place of worship, where the truths of the Bible are preached with
earnestness and power, and attend regularly; and though some of your
associates may ridicule you for your habits of devotion, yet will
you suffer yourself to be conquered by such weapons? The youth who
regularly attends a place of worship on the Sabbath, and receives
the truth under a deep conviction of its excellence and importance,
often enjoys a high mental feast, and becomes imperceptibly
fortified to resist the fascinations of the world; but he who spends
the sacred hours in the society of the thoughtless, amidst scenes
of gaiety and dissipation, becomes an easy prey to the worst of
temptations, often retires to rest reproaching himself for his folly
and impiety, and is gradually led from one crime to another till
iniquity proves his ruin.
* * * * *
As I wished to hear a celebrated preacher in the evening, I
asked Mr. Lewellin to accompany me, but he declined, for reasons
which raised him in my estimation as a young man of prudence and
consistency. "I am, Sir," he observed, "decidedly of opinion that
London offers many temptations to professors of religion which
require, on their part, constant vigilance to withstand; and one of
the most specious is, the celebrity of popular preachers."
"But," I replied, "do you think it wrong to go and hear these
ministers?"
Public-domain text, read in full here on John Shaqi.
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