It is confidence, therefore, in their Saviour and God that gives peace and tranquillity to the souls of the just. To know Him, to love Him, to trust Him, to dwell in His presence and to please Him, throughout all the vicissitudes and evils of life, are the objects of their constant actions and the highest aspirations of their fervid souls. Confident of the favor and protection of God, and rooted in His love, they despise all pain and the threats of men; and in the midst of the battle of life they rejoice in a peace of mind and soul of which the worldling cannot dream. The pasture in which they feed, the banquet of which they partake are nothing else than the love and friendship of God which nourishes and refreshes their spirits when to every mortal eye they seem destitute, abandoned and alone. And this peace of God, which surpasseth all understanding,(68) develops in souls truly spiritual a habit of mind and a character of life that even here below partake of the stability and calm sense of victory which, in their perfection, belong only to the state of the blessed in Heaven. They feel that all things are possible to them through Him that strengtheneth them,(69) and that no temporal affliction, no power of man or any creature shall wrest from them the feast which they enjoy. And hence they are able to ask, in the confident words of the Apostle, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or famine, or nakedness; or danger, or persecution, or the sword ... In all these things we overcome, because of him that hath loved us. Therefore we are sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus, our Lord.”(70) X. THOU ANOINTEST MY HEAD WITH OIL; MY CUP RUNNETH OVER.