Gawin was about to speak, and explain something that apparently affected him; the dying youth had likewise raised himself on his elbow, and, with an angry countenance, was going to reply; but when the old man took off his broad-brimmed hat, and discovered the wrinkled forehead and the thin snowy hair waving around it, the sight was so impressive that silence was imposed on every tongue. He sung two stanzas of a psalm, read a chapter of the New Testament, and then kneeling by the bedside, prayed for about half an hour, with such fervency of devotion, that all the family were deeply affected. It was no common-place prayer, nor one so general that it suited any case of distress; every sentence of it spoke home to the heart, and alluded particularly to the very state of him for whom the petitions were addressed to heaven. Old Gawin gave two or three short sighs, which his wife hearing, she wiped her eyes with her apron. Their fair daughter made the same sort of noise that one does who takes snuff, and the innocent youth, their second son, who leaned forward on the table instead of kneeling, let two tears fall on the board, which he formed with his fore-finger into the initials of his name; the little girl looked from one to another, and wondered what ailed them all, then casting down her eyes, she tried to look devout, but they would not be restrained. The dying youth, who at the beginning testified the utmost impatience, by degrees became the most affected of all. His features first grew composed, then rueful, and finally he turned himself on his face in humble prostration. Isaac pleaded fervently with the Almighty that the sufferer's days might be lengthened, and that he might not be cut off in the bloom of youth, and exuberance of levity--at that season when man is more apt to speak than calculate, and to act than consider, even though speech should be crime, and action irretrievable ruin. "Spare and recover him, O merciful Father, yet for a little while," said be, "that he may have his eyes opened to see his ruined state both by nature and by wicked works; for who among us liveth and sinneth not, and what changes may be made in his dispositions in a few years or a few months by thy forbearance? Thou takest no pleasure in the death of sinners, but rather that all should repent, and turn unto thee, and live; therefore, for his immortal soul's sake, and for the sake of what thy Son hath suffered for ruined man, spare him till he have time and space to repent. Should his youthful mind have been tainted with the prevailing vice of infidelity, so that he hath been tempted to lift up his voice against the most sacred truths; and should he, like all the profane, have been following his inclinations rather than his judgment, how is he now prepared to abide the final result? or to be ushered into the very midst of those glorious realities which he hath hitherto treated as a fiction? And how shall he stand before thee, when he discovers, too