The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
Upon entering the plaza in Chihuahua Po´shaiyänne met the great chief,
who invited him to his home, where he became acquainted with his
daughter. She was very beautiful, and Po´shaiyänne told the chief that
he was much pleased with his daughter and wished to make her his wife.
The chief replied: “If you desire to marry my daughter and she wishes
to marry you, it is well.” Upon the father questioning the daughter
the girl replied in the affirmative. Then the father and mother talked
much to the daughter and said: “To-morrow you will be married.” The
chief sent one of his officials to let it be known to all the people
that Po´shaiyänne and his daughter were to be united in marriage in
the morning, and many assembled, and there was a great feast in the
house of the chief. Many men were pleased with the chief’s daughter,
and looked with envy upon Po´shaiyänne; and they talked together of
killing him, and finally warriors came to the house of Po´shaiyänne
and carried him off to their camp and pierced his heart with a spear,
and his enemies were contented, but the wife and her father were sad.
The day after Po´shaiyänne’s death he returned to his wife’s home, and
when he was seen alive those who had tried to destroy him were not only
angry but much alarmed; and again he was captured, and they bound gold
and silver to his feet, that after casting him into the lake his body
should not rise; but a white fluffy feather of the eagle fell to him,
and as he touched the feather the feather rose, and Po´shaiyänne with
it, and he lived again, and he still lives, and some time he will come
to us. So say the Sia. Po´shaiyänne’s name is held in the greatest
reverence; in fact, he is regarded as their culture hero[10], and he
is appealed to in daily prayers, and the people have no doubt of his
return. They say: “He may come to-day, to-morrow, or perhaps not in our
lifetime.”
Soon after Po´shaiyänne’s departure from Sia the ti´ämoni decided to
leave his present village, though it pained him much to give up his
beautiful house. And they moved and built the present pueblo of Sia,
which village was very extensive. The ti´ämoni had first a square of
stone laid, which is to be seen at the present day, emblematic of the
heart of the village (for a heart must be, before a thing can exist).
After the building of this village the aged ti´ämoni continued to
live many years, and at his death he was buried in the ground, in a
reclining position. His head was covered with raw cotton, with an eagle
plume attached; his face was painted with corn pollen, and cotton was
placed at the soles of his feet and laid over the heart. A bowl of food
was deposited in the grave, and many hä´chamoni were planted over the
road to the north, the one which is traveled after death. A bowl of
food was also placed on the road. All night they sang and prayed in the
house of the departed ti´ämoni, and early in the morning all those who
sung were bathed in suds of yucca made of cold water.
Public-domain text, read in full here on John Shaqi.
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