The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
We daily, almost hourly, observed long strings of ox-carts coming
down through the pass loaded with short square logs of soft wood.
The carts are of the roughest description, and have not, I think,
a bit of iron in their construction. This wood is brought from the
mountains near Urga, across the desert of Gobi, a distance of 600
miles, and is chiefly used in the manufacture of coffins by the
Chinese. These ox caravans travel very slowly, a journey of 600
miles occupying forty days or more; but it is a cheap and convenient
mode of conveyance. The animals feed themselves on the way, and cost
very little to start with. Camels could do the work, but a camel is
a wretched object in harness, and is quite unable to drag even a
light cart through a steep pass. Horses or oxen have to do this work
for them. The pass at Chan-kia-kow is very stony for some fifteen
miles, and the oxen have to be shod with thin iron plates. The
Chinese farriers at Chan-kia-kow are very expert at shoeing cattle
and horses. They don't attempt to make a shoe to fit any particular
hoof, but keep a stock on hand, and selecting the nearest size, they
hammer the shoe approximately to the shape of the hoof. They don't
trouble themselves to cut the hoof down much, and you can have your
beast shod on all four feet in a remarkably short time.
The head of the Russian establishment had been absent on a journey
to Peking. He returned while we were in his house, travelling, as
we had done, in a mule-litter. Amongst his travelling gear that
we saw turned out of the palanquin was a small sized "_samovar_,"
or tea-urn, which is the greatest institution in Russia, and as
we were first introduced to it in Chan-kia-kow I must give some
account of it here. _Samovar_ is composed of two Russian words,
meaning, I believe, "self-boiling." It is a very simple and
admirable contrivance for boiling water quickly, and keeping it
boiling, without which it is impossible to make tea fit to drink.
The samovar is an elegantly shaped vase, made of brass, with a
tube about two and a half inches in diameter going down the centre
from top to bottom. A charcoal fire burns in this tube, and, as
the water is all round it, a large "heating-surface" is obtained,
and the water is acted on very rapidly. Samovars are made of all
sizes, the capacity being estimated in tea cups. An average sized
one contains twenty to twenty-five cups, or rather glasses, for it
is customary among the Russians to drink tea out of tumblers. Those
who can afford it drink very good tea, and they are probably the
most accomplished tea-drinkers in the world; our countrywomen might
even learn a lesson from them in the art of tea-making. They use
small earthenware tea-pots, and their first principle seems to be to
supply the pot bountifully with the raw material. The infusion comes
off very strong, and they judge of its strength by the colour in
the glass. They put but a little tea in the glass, and then dilute
Public-domain text, read in full here on John Shaqi.
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