The Singing Church: The Hymns It Wrote and SangLorenz, Edmund S. (Edmund Simon)
Religion
The Singing Church: The Hymns It Wrote and Sang
Lorenz, Edmund S. (Edmund Simon)
Hymns -- History and criticism
Moreover, the approach to God is not the sole function of effective
hymns; it may instead be the approach to men. The best hymn in that
department is the one that succeeds most fully in affecting the souls
to be influenced. There, not the abstract values of the hymn count,
but its psychological adaptation to the actual mental, moral, and
spiritual condition of the minds and hearts to be helped, not
overlooking even the physical factors essential to religious results.
Furthermore, there are lines of church activity which need the
religious atmosphere and suggestiveness but are concerned with social
and administrative work, with the temporalities of church life, for
which many of these Gospel hymns are eminently fitted. There are
campaigns, drives, and movements that need musical help such as many
of the less subjectively pious Gospel hymns can give.
_Gospel Hymns in the Preparatory Service._
There are large and miscellaneous church gatherings where there is no
preparation of mind to sing worthily and deeply religious hymns, and
where it would be a sacrilege to ask the miscellaneous crowd to take
upon their lips such a hymn as “O Love that wilt not let me go” or
“Oh, worship the King, all-glorious above.” Better to sing the
semi-religious and shallow “Brighten the corner where you are” until
the crowd has been psychically organized.
_Gospel Hymns in the Laboratory._
When we come to organized campaigns to persuade unconverted persons,
old and young, to accept Jesus Christ as Saviour and Lord, the need of
these informal, stimulating, emotional folk songs becomes immediately
apparent. Awe, impressiveness, spiritual elevation of mind, such as
are supposed to be produced by the standard hymns, are not the stimuli
that create aggressiveness of mind among Christian workers, nor are
they calculated to awaken a response among the unspiritual. It is
proved as surely by actual laboratory experiment that Gospel songs
produce the conditions needed for securing a religious revival as that
hydrochloric acid and water poured over zinc clippings will produce
hydrogen.
Lord Shaftesbury, the great English philanthropist and Christian
worker, speaking in Ireland in the interest of evangelistic work
there, said: “Therefore go on circulating the Scriptures. I should
have been glad to have had also the circulation of some well-known
hymns, because I have seen the effect produced by those of Moody and
Sankey. If they would only return to this country, they would be
astonished at seeing the influence exerted by those hymns which they
sing.”
It is worthy of incidental note that the most of those to whom the
Gospel hymn is anathema are not much in sympathy with any evangelistic
methods; nay more, they seem to shrink from popular manifestations of
religious life. They have sharpened the edge of their religious
refinement until it will no longer cut.
_The Advantages of Gospel Hymns._
Public-domain text, read in full here on John Shaqi.
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