The idea underlying the Beatific Vision is the complete apprehension of God by the complete man. Sight is chosen to denote this bliss because it is a princely co-ordinating sense, and our Lord spoke of the heritage of the pure in heart as being the vision of God, a heritage let it be noted, however, for now and not merely for hereafter. It seems reasonable to suppose that our powers of perception after death will be those mystic powers which we enjoy and use now, though then they will be rapidly developed as being our only perceptive powers. This suggests the investigation in progress of psychic phenomena by scientific methods. The result may lead to an increase of our knowledge regarding the nature of such phenomena. But I do not see how, if communication with the departed be possible at all, we can expect to reach, and be reached by, them except through the Mystic Sense. The invocation of Saints seems to me more in line with what is probable than some of the experiments of the day. Disembodied spirits presumably approximate the nature of God and can approach or be approached only after a purely spiritual or mystical fashion, excepting in those rare psycho-physical instances which are themselves contingent upon a highly developed mystical character and experience. [25] Progressive civilization may be said to have begun 8,000 B. C. [26] Two things must be remembered in connection with the interpretation of Jno. xiv ff. In the first place, these chapters, bursting as they are with startling promises which the critic claims have not been made good, were addressed to a select and specially trained group of followers. For instance, Whatsoever ye shall ask in my name, that will I do, constitutes a promise that could not have been made to a heterogeneous crowd. It presupposes an understanding of the mind of Christ that keeps prayer within its appointed limits. A promise of this sort made to a St. John would be fulfilled, whereas it could not be fulfilled in the case of a man who thought that a prayer for the success of his lottery ticket, or the triumph of a competitive business scheme stained with dishonor, might be offered in the name of Jesus. In the second place, these chapters were written down and became accepted Scripture not less than three quarters of a century after they were spoken, by one who, in common with like-minded companions, had experienced the faithfulness of our Lord’s promises. These men knew them to be true, not merely because our Lord had said them, but also because Christian experience, had verified them. This is so of the entire Gospel record. That was remembered and recorded which _Christian_ experience had verified. [27] Similarly His advent into our human world made it Divine. [28] Acts ix, 7; xxii, 9. [29] The miracles of Moses before Pharaoh are illustrative of that which abounds in history—wonders hardening further an irreligious life.