The sociable ghost : $b Being the adventures of a reporter who was invited by the sociable ghost to a grand banquet, ball, and convention under the ground of old Trinity churchyard. A true tale of the things he saw and did not see while he was not there.Harper, Olive
Science
The sociable ghost : $b Being the adventures of a reporter who was invited by the sociable ghost to a grand banquet, ball, and convention under the ground of old Trinity churchyard. A true tale of the things he saw and did not see while he was not there.
Harper, Olive
American fiction -- 20th century; Ghost stories
“The only thing good about it is that someone hollowed out a place so
that birds can drink out of it. After a rain there may be some water
there, but it soon dries up, and others bring flower pots and bouquets
for poor Floyd to sweep away. I noticed tonight that there was a scrubby
little fish geranium in a dried up pot standing there and a most forlorn
little kitten was trying to find a few drops of water.”
The young man instantly resolved that he would find that poor little
kitten which, he felt sure, was the very one at which he had shied the
stone. His mother would not object, so having set his conscience at
rest, as so many of us do by promising to right a wrong—later on—he
found himself again listening when one of the other women took up the
conversation, and looking at the Egyptian, who still seemed to monopolize
the gentlemen ghosts to a most scandalous extent and remarked:
“I think a woman as black as that mummy ought not to be allowed here
among us. As to princesses of her time, they were no better than they
should be, and if history is correct, they went about in such a state as
to scandalize anybody. They certainly couldn't have been pretty with
those black faces. And I, for one, don’t think they should be set up for
miracles either.”
At this moment there passed a queer-looking woman ghost. Her back was
bad and her legs were queer, like those of poor little Jenny Wren, and
she had, in spite of her affliction, such a grand air of importance that
she was remarkable among all the ghosts. As she passed the girl with the
curl, she gave her head a toss as if she really intended an insult. As
soon as she had passed out of hearing, the girl with the curl turned to
the others and said:
“Did you see Mrs. Simon Mullinstalk? I imagine you will know her the next
time you do, for she is so proud of that name that she tries to project
her personality everywhere. Did you ever hear how she came by that
magnificent name?”
“No,” they all said in a chorus, “who is she, anyway?”
“Why she was an old maid, and her name was Susannah Skinks. She was the
only daughter of old Solon Skinks. He had a snug little fortune, but was
such a miser that they never had enough to eat. I have heard my mother
say that it was working beyond her strength while she was small that she
became as you see her. When her father died—her mother had died long
before—he gave her all he had, on the promise that while she lived she
would never marry anyone. She kept her promise, but when she lay upon
her deathbed—she was then forty-eight years old—she for some reason felt
that she did not wish to have her name and age go down to posterity on
her tombstone as an old maid. She unbosomed her feelings to her pastor.
He knew she had money and might remember the missionary work in which he
was interested, and advised her, saying that she was practically dead
now, and there could be no harm in making a deathbed marriage.
Public-domain text, read in full here on John Shaqi.
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