I believe in England goose eating is held to be of doubtful refinement,
and is left to one's servants. Here roast goose stuffed with apples is a
dish loved quite openly and simply by people who would consider that the
number of their quarterings raises them above any suspicion as to the
refinement of their tastes, however many geese they may eat, and however
much they may enjoy them; and I remember one lady, whose ancestors,
probably all having loved goose, reached back up to a quite giddy
antiquity, casting a gloom over a dinner table by removing as much of
the skin or crackling of the goose as she could when it came to her,
remarking, amidst a mournful silence, that it was her favourite part. No
doubt it was. The misfortune was that it happened also to be the
favourite part of the line of guests who came after her, and who saw
themselves forced by the hard laws of propriety to affect an indifferent
dignity of bearing at the very moment when their one feeling was a
fierce desire to rise up and defend at all costs their right to a share
of skin. She had, I remember, very pretty little white hands like tiny
claws, and wore beautiful rings, and sitting opposite her, and free
myself from any undue passion for goose, I had leisure to watch the
rapid way in which she disposed of the skin, her rings and the whiteness
of her hands flashing up and down as she used her knife and fork with
the awful dexterity only seen in perfection in the Fatherland. I am
afraid that as a nation we think rather more of our eating and drinking
than is reasonable, and this no doubt explains why so many of us, by the
time we are thirty, have lost the original classicality of our contour.
Walking in the streets of a town you are almost sure to catch the word
_essen_ in the talk of the passers-by; and _das Essen_, combined, of
course, with the drinking made necessary by its exaggerated indulgence,
constitutes the chief happiness of the middle and lower classes. Any
story-book or novel you take up is full of feeling descriptions of what
everybody ate and drank, and there are a great many more meals than
kisses; so that the novel-reader who expects a love-tale, finds with
disgust that he is put off with _menus_. The upper classes have so many
other amusements that _das Essen_ ceases to be one, and they are as
thin as all the rest of the world; but if the curious wish to see how
very largely it fills the lives, or that part of their lives that they
reserve for pleasure, of the middle classes, it is a good plan to go to
seaside places during the months of July and August, when the schools
close, and the _bourgeoisie_ realises the dream in which it has been
indulging the whole year, of hotel life with a tremendous dinner every
day at one o'clock.
Public-domain text, read in full here on John Shaqi.
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