Of ch. i. 7, “Tell me, O thou whom my soul loveth, where thou feedest thy flock, where,” &c., he says it is one testimony in behalf of the church in Africa, which lies in the meridian of the world. The church asks Christ to tell her where the one true church is, where it feeds and reclines. The bridegroom answers, In the meridian, I feed in the meridian, I recline in the meridian. The church is in other parts, but in Africa is its meridian. This is the language of believers out of Africa, who also say, “For why should I be as one roaming among the flocks of thy companions?” that is, why remain concealed and unknown? Other churches are not thy flock, but the flocks of thy companions. Upon the adjuration, “I adjure you,” &c. vii. 7, he observes, The church in these words addresses her own daughters. She is a field of God, fruitful in graces, to which by loving Christ the martyrs come, whom he wishes to lay down their lives as lovingly as he laid down his life for them. Ch. ii. 15. “Take us the foxes,” &c., that is, withstand, confute, subdue, heretics that injure the ecclesiastical vines. Bind them by Scripture testimony, as Samson bound the foxes together, and put fire to their tails, by warning them of the condemnation they have deserved. In ch. iv. 16, “Awake, O north, and come, thou south wind,” &c., he says, the north wind is from the cold icy regions of the devil and his angels, and the south wind is the spirit of grace blowing at noon from warm and shining regions, that cause the spices to flow out, as the apostle says, “We are unto God a sweet savour of Christ in them that are saved, and in them that perish.” 360–429. Theodore, bishop of Mopsuestia, who wrote a commentary on this book, also rejected the allegorical meaning, and adhered to its literal and obvious sense. Pity that his commentary is lost, and that the only account of it is from his enemies. 386–457. So general was the dissatisfaction with the allegorical interpretation of the Song of Songs, and so different were the theories respecting it at the time of Theodoret or Theodorit, bishop of Cyrus in Syria, who was born at Antioch about 386, and died 457, that he was obliged to mention and refute them.