Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
Now, it so happened that immediately after I had passed orders in the
case I went out into camp, leaving the necessary warrants to be signed
in my absence by my junior magistrate, and a mistake occurred by which
the committal-warrant was only made out for the four. The other man
being already under sentence for two years, it was not considered
necessary to make out a remand-warrant for him. But, as it happened, he
had appealed from his former sentence and he was acquitted, so a warrant
of release arrived at the gaol, and, in absence of any other warrant, he
was at once released.
Of course, on the mistake being discovered a fresh warrant was issued,
and mounted police were sent over the country in search of him, without
avail; he could not be found. But some four days afterwards, in the late
afternoon, as I was sitting in my house, just returned from court, my
servant told me a man wanted to see me. He was shown up into the
veranda, and, lo! it was the very man I wanted. He had heard, he
explained, that I wanted him, and had come to see me. I reminded him he
was committed to stand his trial for dacoity, that was why I wanted him.
He said that he thought all that was over, as he was released; but I
explained to him that the release only applied to the theft case. And
then we walked over half a mile to court, I in front and he behind,
across the wide plain, and he surrendered to the guard. He was tried
and acquitted on this charge also. Not, as the sessions judge said
later, that he had any doubt that my friend and the others were the
right men, but because he considered some of the evidence
unsatisfactory, and because the original confession was withdrawn. So he
was released again, and went hence a free man.
But think of him surrendering himself! He knew he had committed the
dacoity with which he was charged: he himself had admitted it to begin
with, and again admitted it freely when he knew he was safe from further
trial. He knew he was liable to very heavy punishment, and yet he
surrendered because he understood that I wanted him. I confess that I do
not understand it at all, for this is no solitary instance. The
circumstances, truly, were curious, but the spirit in which the man
acted was usual enough. I have had dacoit leaders with prices on their
heads walk into my camp. It was a common experience with many officers.
The Burmans often act as children do. Their crimes are the violent,
thoughtless crimes of children; they are as little depraved by crime as
children are. Who are more criminal than English boys? and yet they grow
up decent, law-abiding men. Almost the only confirmed criminals have
been made so by punishment, by that punishment which some consider is
intended to uplift them, but which never does aught but degrade them.
Instead of cleansing the garment, it tears it, and renders it useless
for this life.
Public-domain text, read in full here on John Shaqi.
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