Thus the question is not whether you have peace or war, but what you do with your peace or war. It is not whether you are rich or poor, but what you do with your riches or poverty. Suppose we were able to reconstruct our entire social and industrial world, so that every human being would have plenty to eat, plenty to wear and a comfortable house to live in: would we have the kingdom of heaven? Not necessarily: we might have merely a comfortable, well-decorated pig-sty, if men lived to nothing higher than pigs. "Man cannot live by bread alone," important as bread is, but by dedication to the things of the spirit. Thus there must ever be the capacity for self-forgetfulness, self-sacrifice, the dedication of life to supreme aims, but that does not mean the dedication of man to the institution. Rather it is the consecration to the welfare of humanity. Man for the State means autocracy and imperialism; Man for Mankind is the soul of democracy. That is the ideal to which we must rise, if democracy is to prove itself worthy to be the form of human society for the great future. This ideal is realized through many lesser forms and instruments, but always with the same final test. The family, for instance, is one of these lesser forms, and the subordination of the individual to the family unit is just. Thus there is a measure of right in seeking first the interest of the family group; but when this is sought to the end of special privilege and debauching luxury, against the welfare of all, it becomes, as we have seen, an evil. There is, similarly, a certain justice in the subordination of the individual to the social class or group interest. It is right that artisans should unite in trade unions, that employers should get together in associations for common benefit. One need only contrast the conditions where each workman had to bid in competition against all others, and each manufacturer, the same, to realize the advance made through group union and cooperation. When either group, however, seeks to further its own interest at the expense of the welfare of the whole society, as in securing class legislation, achieving monopolies, holding efficient workers to the level of production of the slowest and least capable of the group, then the class or group spirit becomes an evil that must be fought for the good of all. It is exactly the same with the nation. Its interest is justly served only in harmony with the welfare of humanity. Any current problem will illustrate the principle, as, for instance, that of immigration.