African Americans; United States -- Race relations
At Knoxville it was Fair time. The time when I was in the South was
one of fairs and carnivals. As the Russian goes on pilgrimage when
the harvest has been gathered in, so the American goes to the Fair in
the fall. There is in the South a vast network of the moving caravans
of showmen, and a huge show business quite novel to an Englishman. I
arrived in many towns at the time of their Fair, and had the greatest
difficulty in obtaining shelter for the night, so crowded were they.
The people from the country round rolled in to the Fair in their cars
and choked every thoroughfare.
One blemish on the large State Fair is that, except as servants, no
Negroes are to be seen. There is a great gathering of white people,
but no Blacks. It is therefore more polite, more well dressed, more
conventional, and there is less of color and life than would fairly
have obtained had all been welcome. What is a Fair if it be not an
outing for the poor! It is reduced to this in the South, that the
Whites have their Fairs and the Negroes have theirs separately.
I accompanied an Appalachian sportsman. He told me he shot a big, black
bear the day the Armistice was signed. Sure as the first of November
came round he was out with gun and haversack and Negro boys hunting
the bear. He hunted for the love of hunting, though bear’s flesh could
be sold at a dollar a pound and was worth it, every cent. He thought
Tennessee did “mighty well” in the war, and they gave the boys a fine
reception when they came back. They’d had a drop of whisky in them in
the riot, but a few niggers less wasn’t much matter. He pointed out
to me signs of Knoxville prosperity—houses that cost ten to twenty
thousand dollars to build—picturesque and wooden, but very costly
from a European point of view. No cotton was grown in this district,
and next to no tobacco. Many people did not even know what a stalk of
cotton was like.
Public-domain text, read in full here on John Shaqi.
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