African Americans; United States -- Race relations
The Knoxville Fair was a wondrous exposition of Southern hogs (each hog
docketed with personal weight and what it gains per day), bulls and
chickens and pigeons and rabbits and owls and what not, and there was a
hall of automobiles festooned in flags. Caged lions and tigers flanked
the auditorium of the free vaudeville entertainment. Negro boys flogged
bony, grunting camels round the grounds. The pop-corn stands vied with
the ice-cream counters stacked with cones. There was an astonishing
uproar from the various revolving “golden dreams” and of the jibbing
metal horses; and outside all manner of peep shows, men who had sold
their voices talked till they foamed at the lips or went hoarse—of the
freaks and wonders within. Thus the two-headed child, the girl who does
not die though her half-naked body is transfixed with darts; the “whole
dam family” (apes dressed up as human beings); the cigarette fiend, a
thin, yellow strip of humanity who is slowly but surely smoking himself
to death; Bluey, the missing link between monkey and man; the fire
swallower from the South Sea Islands; Zarelda, the girl with a million
eyes (dotted all over her body), who has baffled all scientists; the
garden of Allah and the garden of lovely girls; Leach, the human
picture gallery, with the world’s masterpieces tattooed all over his
body; Dagmar, the living head without a body....
And the owner of the show, and of the bought voice which must not stop
advertising it to the passer by, stands at one side in shirt sleeves,
and rolls his quid and spits, and seems to meditate on dollars and
cents, ever and anon signaling to the man with the voice not to let
the crowd get away without coming in. It was pathetic to come upon
the freaks, later, on the road; see Zarelda, demurely clad in black,
gripping a suitcase, and realize that she had “dates” all over the
South, and showed her million eyes to-day in Knoxville, then in Macon,
then in Savannah, then Jacksonville and Mobile and New Orleans and a
score of other places, sometimes for a day, sometimes for three days or
a week—not in any sense a music-hall artiste, but a sort of gypsy by
life and by profession. How tired the freaks must get, knocking about
from State to State and listening to the loud laugh that speaks the
vacant mind.
Public-domain text, read in full here on John Shaqi.
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