The Souls of Black FolkDu Bois, W. E. B. (William Edward Burghardt)
History
The Souls of Black Folk
Du Bois, W. E. B. (William Edward Burghardt)
African Americans
But when we have vaguely said that Education will set this tangle
straight, what have we uttered but a truism? Training for life teaches
living; but what training for the profitable living together of black
men and white? A hundred and fifty years ago our task would have seemed
easier. Then Dr. Johnson blandly assured us that education was needful
solely for the embellishments of life, and was useless for ordinary
vermin. To-day we have climbed to heights where we would open at least
the outer courts of knowledge to all, display its treasures to many,
and select the few to whom its mystery of Truth is revealed, not wholly
by birth or the accidents of the stock market, but at least in part
according to deftness and aim, talent and character. This programme,
however, we are sorely puzzled in carrying out through that part of the
land where the blight of slavery fell hardest, and where we are dealing
with two backward peoples. To make here in human education that ever
necessary combination of the permanent and the contingent—of the ideal
and the practical in workable equilibrium—has been there, as it ever
must be in every age and place, a matter of infinite experiment and
frequent mistakes.
In rough approximation we may point out four varying decades of work in
Southern education since the Civil War. From the close of the war until
1876, was the period of uncertain groping and temporary relief. There
were army schools, mission schools, and schools of the Freedmen’s
Bureau in chaotic disarrangement seeking system and co-operation. Then
followed ten years of constructive definite effort toward the building
of complete school systems in the South. Normal schools and colleges
were founded for the freedmen, and teachers trained there to man the
public schools. There was the inevitable tendency of war to
underestimate the prejudices of the master and the ignorance of the
slave, and all seemed clear sailing out of the wreckage of the storm.
Meantime, starting in this decade yet especially developing from 1885
to 1895, began the industrial revolution of the South. The land saw
glimpses of a new destiny and the stirring of new ideals. The
educational system striving to complete itself saw new obstacles and a
field of work ever broader and deeper. The Negro colleges, hurriedly
founded, were inadequately equipped, illogically distributed, and of
varying efficiency and grade; the normal and high schools were doing
little more than common-school work, and the common schools were
training but a third of the children who ought to be in them, and
training these too often poorly. At the same time the white South, by
reason of its sudden conversion from the slavery ideal, by so much the
more became set and strengthened in its racial prejudice, and
crystallized it into harsh law and harsher custom; while the marvellous
pushing forward of the poor white daily threatened to take even bread
and butter from the mouths of the heavily handicapped sons of the
freedmen.
Public-domain text, read in full here on John Shaqi.
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