The Souls of Black FolkDu Bois, W. E. B. (William Edward Burghardt)
History
The Souls of Black Folk
Du Bois, W. E. B. (William Edward Burghardt)
African Americans
This the missionaries of ’68 soon saw; and if effective industrial and
trade schools were impracticable before the establishment of a
common-school system, just as certainly no adequate common schools
could be founded until there were teachers to teach them. Southern
whites would not teach them; Northern whites in sufficient numbers
could not be had. If the Negro was to learn, he must teach himself, and
the most effective help that could be given him was the establishment
of schools to train Negro teachers. This conclusion was slowly but
surely reached by every student of the situation until simultaneously,
in widely separated regions, without consultation or systematic plan,
there arose a series of institutions designed to furnish teachers for
the untaught. Above the sneers of critics at the obvious defects of
this procedure must ever stand its one crushing rejoinder: in a single
generation they put thirty thousand black teachers in the South; they
wiped out the illiteracy of the majority of the black people of the
land, and they made Tuskegee possible.
Such higher training-schools tended naturally to deepen broader
development: at first they were common and grammar schools, then some
became high schools. And finally, by 1900, some thirty-four had one
year or more of studies of college grade. This development was reached
with different degrees of speed in different institutions: Hampton is
still a high school, while Fisk University started her college in 1871,
and Spelman Seminary about 1896. In all cases the aim was identical,—to
maintain the standards of the lower training by giving teachers and
leaders the best practicable training; and above all, to furnish the
black world with adequate standards of human culture and lofty ideals
of life. It was not enough that the teachers of teachers should be
trained in technical normal methods; they must also, so far as
possible, be broad-minded, cultured men and women, to scatter
civilization among a people whose ignorance was not simply of letters,
but of life itself.
It can thus be seen that the work of education in the South began with
higher institutions of training, which threw off as their foliage
common schools, and later industrial schools, and at the same time
strove to shoot their roots ever deeper toward college and university
training. That this was an inevitable and necessary development, sooner
or later, goes without saying; but there has been, and still is, a
question in many minds if the natural growth was not forced, and if the
higher training was not either overdone or done with cheap and unsound
methods. Among white Southerners this feeling is widespread and
positive. A prominent Southern journal voiced this in a recent
editorial.
Public-domain text, read in full here on John Shaqi.
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