The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
When we came to the shore we found our two men in a state of great
excitement. As soon as the guns were fired a hippopotamus that had
been asleep about ten yards from them sprang up, and rushed into
the water, snorting. The beast had nearly frightened them out of
their wits. Looking at the path I had followed after landing I
saw that I must have passed within a yard of the place where the
hippo lay. The men now drew my attention to something in a tree,
but I could not discern at first what they were pointing out. After
peering for three or four minutes I saw a pair of gleaming eyes above
a branch in the deep shade. I fired with number four shot—the only
size I had—at a distance of about ten yards, and down came a civet
cat. It was hit in the head and dead, when I picked it up.
We tried our luck with the fish while the men paddled us back to
camp, but caught nothing. I set about preserving the skin of the
cat after lunch, rubbed some arsenical soap well in, and packed the
hide in an empty cigarette tin. It was brought to England in good
condition. While I was busy in this way, my comrades were taking
soundings of the lake from the boat. Later we went out together with
our guns, and added two bustards, three partridges, and a quail to
the stock in the larder.
During the day, whenever I was in camp, I was importuned by patients;
many had trivial ailments, and others troubles, such as chronic
ophthalmia, which I certainly could not cure during a three days’
sojourn at Delgi. If they judged that I was not sufficiently moved by
the account which they gave at first of their malady, they described
what they suffered from another, and a fictitious one. Thus, if I
told a man who had chronic ophthalmia that I could not help him,
he would remain to declare that he was consumptive, or that his
feet needed treatment. They became so tiresome at last that I was
thankful for the prospect of resuming the march next day. It seems
to be taken for granted in all countries that a doctor ought to be
more long-suffering than any other person.
On the morning of the 10th I received, by Abyssinian post, a letter
which had been despatched from Port Said on November 25, the day on
which I left Cairo. It reached me by a roundabout road; for it had
been to Wady Halfa, Berber, Kassala, Sennaar, and Gallabat. I was
surprised that it came to hand. The postman was a Soudanese black,
and, when we met him, he was on the return journey to Gallabat
bearing some official communication. These couriers carry before
them—like a wand of office—a long cane, which is split at the
top. The “mail” is inserted in the orifice. The cane is a badge
that is respected, and I was told that the letter-carriers are never
stopped. They amble along at a steady jog-trot, and cover a great
deal of ground in a day.
Public-domain text, read in full here on John Shaqi.
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