The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Our route crossed the two effluents of the lesser Gumara River not
far below Wansage. A concise and interesting account of the geology
and botany of the river-valley at that place has been given by
Dr. Stecker.[61] This morning while we were on the road we met the
“Sultan of Delgi.” The “Sultan,” notwithstanding his title,
is a subordinate official, the tax-collector of a district. It
was this man whose “Deputy” had met us when we arrived on the
plateau and raised difficulties. We found the “Sultan” a very
affable old man. He shook hands with us, asked if matters went well
with the expedition, and if we were in need of anything. This was
the more satisfactory as he was then returning from a visit to the
feudal lord of the district, Ras Gouksha.
The village of Ambo was destroyed by the Dervishes, and had not been
rebuilt. The site of it is on a beautiful little bay of the lake,
which at one part has a sandy beach that shelves into the clear
water and at another is bordered by a thick fringe of reeds. Snipe
swarm in these. There was no cultivated ground at this spot, and no
timber or “scrub.” Tall grass was growing everywhere, and I have
no doubt that the soil is extremely fertile.
The tents were pitched, and after lunch we took out our guns to
replenish the larder. We made a bag of some half-dozen snipe, and saw
an abundance of geese—but they are not very good eating—herons,
and other large and small water-fowl. On the way back to camp we
put up a flock of crown crane and could have brought down some of
them. They are excellent at table; but it seemed a scandal to kill
such fine fellows, and we did not shoot. These are noble-looking
birds.
In the afternoon some natives passed the camp, who had shot a
tree-boa. They were carrying the skin. Without the head, which
they had cut off, the snake measured ten and a half feet. As we
had avoided camping at a village—a course by which we cheated
innumerable vermin—we had no evident claim on any hamlet for free
viands. But I found that a fowl and some eggs had been brought into
camp, and, to do the Habashes justice, I do not think they grudged
the tribute in kind which our presence exacted from them. It is a
custom of the country to offer a gift in order to receive one of
greater value in return, but the rural folk of the lake country had
no such motive—as far as I could see—in furnishing supplies.
Public-domain text, read in full here on John Shaqi.
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