The Southern Literary Messenger, Vol. I., No. 8, April, 1835Various
General
The Southern Literary Messenger, Vol. I., No. 8, April, 1835
Various
American literature -- 19th century -- Periodicals
Let us now pass to the subject of literature, where we shall see the
same evidences of the growing influence of philosophy and reason over
the minds of men. Thus poetry, in its efforts to please and elevate
the mind, by exciting the imagination and feelings, now never
addresses us unattended by philosophy. Her favorite occupation of late
has been to delineate the dispositions and characters of men; to
reveal the secret workings of the passions and the sources of human
sympathy; to exhibit the human mind, in short, under its most
impressive phases. The prevalent taste of the age is for metaphysical
poetry; by which I mean, poetry imbued with philosophy,--poetry which
lays bare the anatomy of the human heart, and discloses all the
springs and machinery by which it is put in play. Those who are gifted
with this beautiful talent, have conformed to the ruling taste, and
their success has been proportionate. It is to this circumstance that
Byron owes part of his popularity; for in exhibiting the most subtle
processes of human passion, its energies and its susceptibilities, he
is superior to any of his predecessors; though in the mere
embellishment of smooth and felicitous diction, and of agreeable and
varied rhythm, or even in the higher attributes of lively imagery and
lofty conception, he can boast of no superiority. Perhaps it would be
more correct to say, that the metaphysical character of his poetry
proceeded not so much from his wish to adapt it to the public taste,
as because he himself partook of the character of his age; that he
wrote metaphysically and philosophically because he spoke and thought
in this way, and he so spoke and thought from the very same causes as
his contemporaries.
This inference is the more warranted, when we find the same tincture
of philosophy in the poetry of his contemporaries,--Southey,
Wordsworth, Campbell and Coleridge.[2] Even Moore infuses into his
amatory poems as much philosophy as the subject will admit, though it
is of the sensual school of Epicurus. Sometimes we see the spirit of
philosophy controlling the poetic spirit, as was the case with
Shelley, Coleridge and some others, in whose poetry the precepts of
philosophy were more obscured by the restraints of verse than aided by
its ornaments. It is an unnatural alliance, and both the poetry and
the philosophy are the worse for the union.
[Footnote 2: The recent poetry of continental Europe exhibits the same
psychological character; as for instance, that of Alfieri and Monte in
Italy, of Goethe and Tieck in Germany, and of Beranger in France.]
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