The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_The words_: “Give us Barabbas and take Jesus away.” How can I complain
when others are preferred to me? “Let him be crucified”; “His blood be
upon us and upon our children.” How fearfully has this curse been
carried into effect. Behold the whole Jewish race struck with spiritual
blindness for already nineteen centuries, in the midst of nations blest
with the light of faith. How this ruin of His nation must have grieved
the heart of the Redeemer. Pilate vainly tries to disclaim his
responsibility for the deicide: “I am innocent of the death of this just
man.” So we may deceive ourselves, wilfully. Am I always honest in my
pretences?
_The actions._ Pilate delivers Christ to be crucified. This is the price
paid for every soul, the death of Christ. How precious is a soul! The
blood of Christ is the atonement of sin; what a terrible evil is sin!
_Colloquy_ with Jesus, as He stands there condemned to an ignominious
death; indulging the sentiments aroused by the meditation.
CONSIDERATION
On Generosity in the Service of God
When we performed the meditation on the Kingdom of Christ, we imagined a
very noble prince, who, at the call of God, abandoned all other pursuits
to devote himself to the establishment of the Kingdom of God on earth,
and summoned all brave souls to rally under his standard for this
exalted purpose. We next considered that this parable was not a mere
creation of the fancy, but was a fit expression of a grand reality. For
such a noble prince did actually appear on earth, one far nobler than we
could have conceived possible, the Son of God Himself, come down to
establish the Kingdom of His Father in the hearts of men, and thus
prepare them to enter into the Kingdom of Heaven. At this summons we
resolved to follow Him, and we have really left all things for that
purpose, and our highest ambition now is to follow Him most closely by
making ourselves as like to Him as, with God’s grace, may be possible.
To accomplish this purpose, we have been studying His example, from the
moment of His incarnation, through His birth, childhood, His private and
His public life, till we have seen Him deliver Himself into the hands of
His enemies, submit to the most shocking indignities and torments; and
all this through love for us, paying the penalties of our sins in His
own Person, to save us from Hell and make us share His glory. The most
appropriate term to express all this devotedness is “boundless
generosity.” This is the most striking characteristic of our glorious
King.
As we are earnestly striving to make ourselves like to Him, we will now
consider the excellence of the virtue of generosity; and we do so by
preference on this day on which we are meditating on the sacrifices by
which Christ’s generosity was exhibited in the most impressive manner.
Public-domain text, read in full here on John Shaqi.
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