The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
“Great Lady, have pity on my grief, for I am innocent in this. In my
soul I believe it was the Gods’ doing. From the day of his birth there
have been portents, and who was I to stand against it?”
Then the Princess, just and noble of soul, recollected herself,
regretting her words, knowing well that the burden of the Gods’ purpose
is their own and cannot be charged upon a man, and she spoke gently to
him, and when he was gone she sat alone mourning, recalling the face and
voice of her Prince, and slowly as the strong grief overburdened her she
slipped down strengthless from the golden cushions and lay upon the
ground, her empty arms stretched out before her.
So her women found her, and as they raised her tenderly, she said this
only:
“Take away my golden bed where my lord and I lay, for henceforth I will
lie upon bare earth. Take away my robes of silk and my jewels and bring
me the yellow robe of the mendicant, for I am beggared indeed.
Henceforth I will wear no other. Cut off my long hair, for I have done
with beauty. And once a day and once only, bring me the food of the
mendicant, such as will keep the flame of life alight and no more, for
as to pleasure, the name of it is forgotten.”
And as she said so was it done, and the long and perfumed tresses that
touched her lovely feet fell about her like a dropped veil, and thus she
lived henceforward, and for her child’s sake only.
But as to the Maharaja his case was different, for love and anger
contended in him, and his thoughts charged each other as in battle,
rushing madly hither and thither like a herd of wild elephants. And when
his nobles gathered about him he raged aloud before them:
“Once I had a son. Now I have none. What is my kingdom to me, and my
horribly echoing empty palace? And what are rule and dominance? Why was
he given to be taken?”
And for all the royal priest and the wise minister could do, they could
not assuage his wrath and grief until the thought occurred to them that
they might follow the wanderer and yet compel or persuade him to return.
Then, and then only, the King listened:
“Go,” he said, “and swiftly. Let not a breath intervene between now and
your going, for life is unendurable until you return with him.”
So in great haste the priest and minister set out on the way indicated
by Channa, counting every instant of time they lost precious as dropped
grains of pearl.
And when they were come to the forests and hills of Rajagriha, they
asked their way of the wandering religious persons whom they met, and of
the cave-dwelling ascetics, and to these grave persons they said:
“We are come, beseeching your aid. We serve a King like to the greatest
of the Gods and his son, beautiful as the God who pierces hearts, has
forsaken us and gone out into the solitudes seeking a remedy against old
age, disease, and death, a thing no man can find. Knowing this, tell us,
we entreat, where we may find him.”
And the ascetics replied:
Public-domain text, read in full here on John Shaqi.
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