The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
And they saluted him, and returned slowly through the forest, pausing
here and there as they went to speak with the calm and untroubled
inhabitants who therein sought the treasure of wisdom, eager to
understand from them if possible the teaching which as the nectar of
flowers draws the bee, had drawn the Prince to the homeless life. Hard
was it to comprehend, and at last, sad and bewildered, they emerged from
the green ocean of leaves to the light of common day and mounting the
chariot, plied lash and shout hastening homeward, and thus was the last
tie with Kapila broken.
And the Prince remained behind them, upborne by the love of those he had
forsaken, a love too great for them and such as they to comprehend.
CHAPTER X
THUS have I heard.
Then for patient years. Siddhartha, the Buddha to be,—struggled to the
light in the forest, finding none. Surely was this the dark night of the
soul wherein not so much as a star gleams in the thick and stifling
midnight.
With Alara he studied long and patiently, so mastering his system of
thought that the ascetics who followed Alara besought the Prince to
become their master. But this he would not, for he discerned no finality
in this teaching, nor any real deliverance, because desire is not
extinguished even though it be for high things, and though it be held
but by a finger the ego of man is drawn again and yet again into the
revolving wheel that mangles him,—the wheel of birth and death.
Therefore abandoning the teacher Alara he went sorrowfully on to the
teacher Uddaka, that wise dweller in solitude, and with him he studied
in patience, hoping yet against hope that here at last might be the
beginning of light.
And he mastered this system also, confronting his instructor with
difficulties which could be neither explained nor overcome,—finding
that Uddaka promised a glittering heaven not founded upon the
Unchangeable, but transitory, vanishing, illusory. And here too the Way
was not, nor the unchanging Law.
Then at last on his long patience dawned a certainty—that no help was
in any son of man, that the riddle was too high for them and their wings
fluttered lamed in the blue and awful heights where his own thoughts
soared—and that even this height was not high enough. And within
himself he said:—
“What I have learned here I have learned and there is no more. The
pasture is eaten bare. I will go on alone into the forests of Uruvela
and there I will practise a terrible asceticism beyond all I have seen
in Rajagriha, for it may be these men are right who teach that in the
destruction of the body lies enfranchisement of the soul. I cannot tell,
but I will pass by no opening which may set my feet in the Way.”
So travelling alone (for he said in his heart:
Public-domain text, read in full here on John Shaqi.
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