THE INDEPENDENT, one of the most widely circulated, and perhaps the most influential Pedobaptist paper in the country, in an editorial, says: "Leading writers of all denominations declare that converts must be baptized before they can be invited to the communion table. This is the position generally taken. But Baptists regarding sprinkling as a nullity--no baptism at all--look upon Presbyterians, Methodists, and others, as unbaptized persons." "The other churches cannot urge the Baptists to become open communionists till they themselves take the position that all who love our Lord Jesus Christ, the unbaptized as well as the baptized, may be invited to the communion table." _Editorial, July, 1879._ THE CONGREGATIONALIST, the organ of the New England Congregational Churches, in an editorial, says: "Congregationalists have uniformly, until here and there an exception has arisen of late years, required baptism and church-membership as the prerequisite of a seat at the table of the Lord. It is a part of the false 'liberality' which now prevails in certain quarters, to welcome everybody 'who thinks he loves Christ' to commune in His body and blood. Such a course is the first step in breaking down that distinction between the church and the world, which our Saviour emphasized; and it seems to us it is an unwise and mistaken act for which no Scriptural warrant exists." _Editorial, July 9, 1879._ THE OBSERVER, of New York, the oldest and leading Presbyterian journal of this country, said: "It is not a want of charity which compels the Baptist to restrict his invitation. He has no hesitation in admitting the personal piety of his unimmersed brethren. Presbyterians do not invite the unbaptized, however pious they may be. It is not uncharitable. It is not bigotry on the part of Baptists to confine their communion to those whom they consider the baptized." THE INTERIOR, of Chicago, the organ of Western Presbyterians, said: "The difference between our Baptist brethren and ourselves is an important difference. We agree with them, however, in saying that unbaptized persons should not partake of the Lord's Supper. Their view compels them to think that we are not baptized, and shuts them up to close communion. Close communion is, in our judgment, a more defensible position than open communion, which is justified on the ground that baptism is not a prerequisite to the Lord's Supper. To charge Baptists with bigotry because they abide by the logical consequences of their system is absurd."