The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
hardly any land, and living only on seignorial rights and rent-charges
on their former estates.[35]
‘In this district,’ says an Intendant at the beginning of the century,
‘the number of noble families still amounts to several thousands, but
there are not fifteen amongst them who have twenty thousand livres
a year.’ I find in some minutes addressed by another Intendant (of
Franche-Comté) to his successor, in 1750, ‘the nobility of this part
of the country is pretty good but extremely poor, and as proud as it
is poor. It is greatly humbled compared to what it used to be. It is
not bad policy to keep the nobles in this state of poverty in order
to compel them to serve, and to stand in need of our assistance. They
form,’ he adds, ‘a confraternity, into which those only are admitted
who can prove four quarterings. This confraternity is not patented
but only allowed; it meets only once a year, and in the presence of
the Intendant. After dining and hearing mass together, these noblemen
return, every man to his home, some on their rosinantes and the rest on
foot. You will see what a comical assemblage it is.’
This gradual impoverishment of the nobility was more or less apparent,
not only in France, but in all parts of the Continent, in which, as in
France, the feudal system was finally dying out without being replaced
by a new form of aristocracy. This decay was especially manifest and
excited great attention amongst the German States on the banks of the
Rhine. In England alone the contrary was the case. There the ancient
noble families which still existed had not only kept, but greatly
increased their fortunes; they were still first in riches as in power.
The new families which had risen beside them had only copied but had
not surpassed their wealth.
In France the non-noble classes alone seemed to inherit all the wealth
which the nobility had lost; they fattened, as it were, upon its
substance. Yet there were no laws to prevent the middle class from
ruining themselves, or to assist them in acquiring riches; nevertheless
they incessantly increased their wealth; in many instances they had
become as rich as, and often richer than the nobles. Nay, more, their
wealth was of the same kind, for, though dwelling in the town, they
were often landowners in the country, and sometimes they even bought
seignorial estates.
Education and habits of life had already created a thousand other
points of resemblance between these two classes of men. The middle
class man was as enlightened as the noble, and it deserves to be
remarked, his acquirements were derived from the very same source.
The same light shone upon both. Their education had been equally
theoretical and literary. Paris, which became more and more the sole
preceptor of France, had ended by giving to all minds one common form
and action.
Public-domain text, read in full here on John Shaqi.
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