§ XVII. This looks somewhat like pride; but it is true humility, a trust
that you have been so created as to enjoy what is fitting for you, and a
willingness to be pleased, as it was intended you should be. It is the
child's spirit, which we are then most happy when we most recover; only
wiser than children in that we are ready to think it subject of
thankfulness that we can still be pleased with a fair color or a dancing
light. And, above all, do not try to make all these pleasures
reasonable, nor to connect the delight which you take in ornament with
that which you take in construction or usefulness. They have no
connection; and every effort that you make to reason from one to the
other will blunt your sense of beauty, or confuse it with sensations
altogether inferior to it. You were made for enjoyment, and the world
was filled with things which you will enjoy, unless you are too proud to
be pleased by them, or too grasping to care for what you cannot turn to
other account than mere delight. Remember that the most beautiful things
in the world are the most useless; peacocks and lilies for instance; at
least I suppose this quill I hold in my hand writes better than a
peacock's would, and the peasants of Vevay, whose fields in spring time
are as white with lilies as the Dent du Midi is with its snow, told me
the hay was none the better for them.
§ XVIII. Our task therefore divides itself into two branches, and these
I shall follow in succession. I shall first consider the construction of
buildings, dividing them into their really necessary members or
features; and I shall endeavor so to lead the reader forward from the
foundation upwards, as that he may find out for himself the best way of
doing everything, and having so discovered it, never forget it. I shall
give him stones, and bricks, and straw, chisels, and trowels, and the
ground, and then ask him to build; only helping him, as I can, if I find
him puzzled. And when he has built his house or church, I shall ask him
to ornament it, and leave it to him to choose the ornaments as I did to
find out the construction: I shall use no influence with him whatever,
except to counteract previous prejudices, and leave him, as far as may
be, free. And when he has thus found out how to build, and chosen his
forms of decoration, I shall do what I can to confirm his confidence in
what he has done. I shall assure him that no one in the world could, so
far, have done better, and require him to condemn, as futile or
fallacious, whatever has no resemblance to his own performances.
FOOTNOTES:
[28] Appendix 13, "Mr. Fergusson's System."
[29] Appendix 14, "Divisions of Humanity."
[30] Triglyph. Literally, "Three Cut." The awkward upright ornament
with two notches in it, and a cut at each side, to be seen
everywhere at the tops of Doric colonnades, ancient and modern.
[31] Pediment. The triangular space above Greek porticoes, as on the
Mansion House or Royal Exchange.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account