§ XLVII. This change in the feeling with which sepulchral monuments were
designed, from the eleventh to the eighteenth centuries, has been common
to the whole of Europe. But, as Venice is in other respects the centre
of the Renaissance system, so also she exhibits this change in the
manner of the sepulchral monument under circumstances peculiarly
calculated to teach us its true character. For the severe guard which,
in earlier times, she put upon every tendency to personal pomp and
ambition, renders the tombs of her ancient monarchs as remarkable for
modesty and simplicity as for their religious feeling; so that, in this
respect, they are separated by a considerable interval from the more
costly monuments erected at the same periods to the kings or nobles of
other European states. In later times, on the other hand, as the piety
of the Venetians diminished, their pride overleaped all limits, and the
tombs which in recent epochs, were erected for men who had lived only to
impoverish or disgrace the state, were as much more magnificent than
those contemporaneously erected for the nobles of Europe, as the
monuments for the great Doges had been humbler. When, in addition to
this, we reflect that the art of sculpture, considered as expressive of
emotion, was at a low ebb in Venice in the twelfth century, and that in
the seventeenth she took the lead in Italy in luxurious work, we shall
at once see the chain of examples through which the change of feeling is
expressed, must present more remarkable extremes here than it can in any
other city; extremes so startling that their impressiveness cannot be
diminished, while their intelligibility is greatly increased, by the
large number of intermediate types which have fortunately been
preserved.
It would, however, too much weary the general reader if, without
illustrations, I were to endeavor to lead him step by step through the
aisles of St. John and Paul; and I shall therefore confine myself to a
slight notice of those features in sepulchral architecture generally
which are especially illustrative of the matter at present in hand, and
point out the order in which, if possible, the traveller should visit
the tombs in Venice, so as to be most deeply impressed with the true
character of the lessons they convey.
Public-domain text, read in full here on John Shaqi.
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