The Story of a Great Delusion in a Series of Matter-of-Fact ChaptersWhite, William
History
The Story of a Great Delusion in a Series of Matter-of-Fact Chapters
White, William
Vaccination
[22] Maitland’s _Account_, p. 27.
[23] _Ibid._ p. 33.
[24] Maitland’s _Account_, p. 27.
CHAPTER IV.
THE FIRST OPPONENTS OF INOCULATION.
As we have seen, it is part of the legend that the introduction of
inoculation was fanatically resisted by physicians, clergy, and
mob; but the resistance was neither fanatical nor extensive, and is
chiefly the invention of the romancing biographers who represent
Lady Mary Wortley Montagu as a heroine and martyr of science. To do
that shrewd and brilliant woman justice, she made no pretence to
the character imputed to her, and in her copious correspondence,
there is not a hint of annoyance on the score of her patronage
of the Turkish modification of smallpox. On the contrary, it
would appear that inoculation brought her a large share of that
veiled notoriety in which she had sincere pleasure. Writing to the
Countess of Mar in 1723, she says--
Lady Byng has inoculated both her children, and since that
experiment has not had any ill effect, the whole town are doing
the same thing; and I am so much pulled about, and solicited to
visit people, that I am forced to run into the country to hide
myself.[25]
Lady Mary understood her countrymen thoroughly, and, thirty years
after her exploits in inoculation, she wrote to Mr. Wortley Montagu
as follows--
BRESCIA, 24th April, 1748.
I find Tar Water succeeded to Ward’s Drop. ’Tis possible, by
this time, that some other quackery has taken place of that.
The English are easier than any other nation infatuated by the
prospect of universal medicines, nor is there any country in the
world where the doctors raise such immense fortunes. I attribute
it to the fund of credulity which is in all mankind. We have
no longer faith in miracles and relics, and therefore with the
same fury run after recipes and physicians. The same money which
three hundred years ago was given for the health of the soul is
now given for the health of the body, and by the same sort of
people--women and half-witted men.[26]
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