Here is evidence of that divergence in a passage from a sermon preached after a gathering of parents and old boys in the Court Room at the London Grocers' Hall to discuss the chapel project. I ask any one trained in the services of the Church of England and accustomed to enter, pray into a silk hat, deposit it under the seat, sit down, stand up, bow, genuflect, kneel decorously on a hassock, sing, repeat responses, and go through the simple and wholesome Swedish exercises of the Anglican prayer book, what is to be thought of this project of a chapel with hardly a sitting in it? And what is to be thought of this suggestion of wandering round the aisles? And what is this talk of young gentlemen who have died 'for king and country,' casting down their lives for the rescue of man? 'For the years to come, when the war is over, it will be well to have some visible memorial; some symbol of the redemption of the Great War, and of the heroic part old boys have taken in it; some record of the great struggle from out of which the new spirit will rise; some record of the part the whole school took in this; some record of the boys who have fallen; some thanksgiving symbol for all who have given their service. And for this it is proposed to build a chapel. But when the time comes we shall be sad to leave our present building. It is a poor building, but it is very rich in its associations. The services in this temporary chapel have taken a large part in the building of the school. Simple as is the Tent in the Wilderness, yet we have hoped that the Spirit of God would come and dwell in it. We have hoped that the Divine Spirit would come into all the activities and outlook of the school in its diverse occupations, whether they be literary or whether they be scientific or technical. And we have always looked onward to the day when a permanent chapel should be built, symbolic of the Divine Omnipresence for worship and for sacrifice.